SHARAH OF HAZIRAAT OF
? BLESSED
NAME-ALLAH-THE-ESSENCE
AND
? HAZIRAAT OF BLESSED KALIMAH-E-TAYYEB
He, who's Nafs , has become helpless with Faqa (state of hunger) and does not possess the power of worship and Obedience and believes in the Qaza of Lord, for him seeking help and extending hands for begging (Sawaal ) is admissible and Halaal (allowed).
HADIS
(Saying of the
Holy Prophet of Allah
Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
)
And he, who is in hunger and does not ask for help (and dies with hunger), he will go to Hell.
Allah Almighty
says: and repulse not the beggar (93:10)
[The Murshid-e-Kaamil], by
bringing the Aamil before
him, unlocks the Haziraat of
each and all of creatures (jointly and severally) and the entire records [Outwardly
and Inwardly] from the Station of Haqeeqat by saying "Kun
Fa Yakoon" [Be! And it is! (36:82)]
and shows the Spectacle of both Worlds
on the back of fingernail or on the palm of hand; or shows to the Aalim of
Tafseer in the mirror of the
Roshan-Zamiri ; or show the Mushahida of the Truths of
past and the circumstances of the events of the days to come. All the Haft-Andaam
and the entire Bulk of the Seeker
becomes Noor by the Haziraat
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
with the Fervor endowed with Taufeeq
and Tahqeeq. Damm
splits from Damm and the Bulk from Bulk
and the human being becomes the Master of Hazoori
. This doubtless transfer
(Intiqaal ) of Jamiyat endowed with Wisaal and the Nemul-Badal
is achieved by some as Tahqeeq in the Outward and as a Taufeeq
in the Inward . And to some get Taufeeq of the Inward
and Martaba of Tahqeeq in the Outward whereas, for some,
both the Inward and the Outward become explicit (Ayan );
or like a dream or Muraqiba or death, separation from creatures
and unification with Almighty Haq
is gained through Istaghraaq . These Maratib
are of Die-before-death 
.
