SHARAH OF YAQEEN
Yaqeen is an Ilm. The Aalim is endowed with Yaqeen and the Jaahil are irreligious. The Ilm of Yaqeen is divided into three types and is with three names:
1. Ilm-ul-Yaqeen - same as the Ulema have Yaqeen in Ilm.
2. Ain-ul-Yaqeen - this is the Martaba of the Majzoob, who sees clearly with their eyes (Ain-Ba-Ain ) and becomes careless about their body and physique and does not see themselves in the show of up and down.
3. Haq-ul-Yaqeen - this is the Martaba of Mahboob Ajaeb Marghoob that takes the Seekers onto every aim because in Haq-ul-Yaqeen, the Haq reaches unto Haq, sees Haq through Haq ul Haq, finds, calls and does not come himself in between, causes Fanaa of himself.
First, the Murshid-e-Kaamil examines
and tests through Tajreed so that the Seeker
Mureed
should get
the satisfaction of Qalb. And by the Haziraat of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
, the living and the dead, the jinn
and mankind and the Angels are got Musakhar by the Seeker
and
sees the Tajalliyaat of all Anwaar
and the Ahwaal and Mushahidaat
because the Murshid shows everything. After this, the Yaqeen
of the Seeker
Mureed
becomes correct. A maxim is famous that:
"The Mureed has no personal desire"
Whoever got the treasure of the
Marifat
of God, found it from Faqeer, and made Faqar his
companion and friend and took no personal gain from Faqar. What is the
difference between a Faqeer and Faqar? To the Master of the
Martaba
of Faqar, always the Mushahida and enjoyment of Hazoori
is
got and the Faqeer always remains in hunger and Mujahida. The Real
Life (Hayaat) is got by the Noble Prophet Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
and only by
the reverence of his highness,
the existence and life and Muhabbat of the whole nation
(Ummat) is extant in the sense of Hama-Az-Wast Bar-Maghaz-O-Post.
