SUPERIORITY (AND EXCELLENCE) OF MURSHID-E-KAAMIL
The Murshid-e-Kaamil, first, grants the Beneficence of Kimiya Akseer to every True-Seeker through seventy-seven [77] methods of the skill in the real sense. That Seeker who keeps Yak-Wujood Outwardly and inwardly only he is entitled of the favor. It is a big blunder to tell this to Naqis (Imperfect) Seeker.
Those Seekers, who gain
the satisfaction of Nafs by the skill of Kimiya ,
they do not remain unable or needy in any condition and never
prove renegades of the Qurb of God, the Marifat
of Lord 
? and Wisaal as
they are all under the Hidayat of Ghanayat . And Ghanayat is
of five kinds:
1. Ghanayat of Nafs
2. Ghanayat of Qalb
3. Ghanayat of Ruh
4. Ghanayat of Sirr
5. Ghanayat of Noor
This is what is called Jamiyat e Kull. By means of this, the Hazoori of the absolute Qurb of Lord is achieved. When the Martaba of Ghanayat enters the body of the Seeker along with Hidayat, the greed (and grasping) and lust and all the indecent and bad traits get out. His Outwardly senses shut down and the Inwardly senses are unlocked.
Thus, it is revealed that if a Faqeer
has grievance (and reproach) without having Ghanayat , it will totally
be Hikayat Ba Khuda
complaint with God. Such Seeker is
ashamed and disgraced. He falls far off and becomes deprived of the Qurb and
the Marifat
of Lord . Therefore, first is Ghanayat and then
is the Hidayat. Therefore, if the Murshid gives Tawajuh of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
with sincerity to the Special Seeker, and
through his Inwardly Taufeeq, grants the Seeker
the real Tasarruf
of the wealth and bestows upon him the Tasarruf of Talqeen ,
he equates the Martaba of the Seeker to his own Martaba.
