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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Roshan-Zamir Meaning

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With Illuminated Conscience and illuminated bosom or or the Clairvoyant person. One Latifa (Subtlety) turns brighter as compared to sun by which the Hazoori of Allah Almighty for all the times is attained and with the Qurb of Allah Zaat and the Hazoor of the Noor of Allah eye of heart opens and the Seeker becomes Roshan-Zamir and therefore the Outwardly and the Inwardly treasures of Allah Almighty are exactly seen and as they are. Thus this honor is also got through the Visualization of the Name-Allah-the-Essence (P21 Taigh e Barhana). The one with the Qurb of Lord is Roshan-Zamir (P175 Emir ul Konain). Inwardly Death (Maut) is of seven types: Death in Muhabbat Death in Marifat Death in Honor of the Mushahida of Lord Death by Killing the Sly Nafs and watching Spectacle of Both-the-Worlds on the Back Side of the Nail Death in Perpetual Hazoori in the Majlis of Hazrat Muhammad Death for Meeting with the Holy Prophets and Aulia-Allah Death Mehram Pardah Bardar Shakht Baidaar. The Kaamil gets one successfully cover these Maratib of Death Muradaat through the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and shows through the Name Allah. After this the entire Past Present and Future is known by the Seeker. Such Roshan-Zamir becomes free of the want of Ilm Uloom written and recorded (P81 Haq Numae Noor ul Huda). Please also see P80 Emir ul Konain.