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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Inward Meaning

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Word Inward sands for Baatin (Baa-tin) that is that thing which is intangible and incorporeal and cannot be sensed by the physical senses. Inward also means the inner-self. However [the quality of] the Inward is this that his body should become Inwardly and Outwardly Chaste through the Zikr and Fikr. Hadis: Every Inward that is contrary to the Outward is [totally] Baatil. Yet (further) the Inward is this that everything concerning the Fundamentals of Islam which is considered legitimate by the Shariyat that thing is auspicious (and) should be practiced upon and that thing which is forbidden by Shariyat he should give it up. Nevertheless the Inward is this that one should avail for himself the Hazoori of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward by step by step Following the Practice of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and should get the Initiation (Bai-at) (on his blessed) hand and get (his) Talqeen. This blessing is also granted by the Murshid-e-Kaamil the Master of Inward. Which Inward is that in whose beginning and end there is no room for Baatil [but instead] that Inward is Total Haq in which [the Master of Inward] takes the Mushahida of Haq says Haq (Truth) and listens Haq (Truth) and his each and every action is Haq; his each and every word and move is based on Reality; the Wisaal Bar Haq is certainly achieved by him; his body remains living till all time to come; he successfully covers each and every Station of the essence and caliber? The Asbaat (proof) of the Inward can never be accomplished in absence of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and without the acquisition of the Tauheed and Marifat because the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the origin and whatever (he) takes the Mushahida of the Reality through the Name-Allah-the-Essence (Ism-e-Allah-Zaat) it is total Wasal (P52 Asraar ul Qadiri). Please read P34 Kaleed e Tauheed P07 Fazal ul Liqaa P228 P230 of Noor ul Huda Klaan P54 Taufeeq ul Hidayat P08 Fazal ul Liqaa P50 Asraar ul Qadiri P63 P184 Emir ul Konain P226 Muhik ul Faqar Klaan etc.