What is meant is this that this Sword is by virtue of the Ability of Allah Almighty and the "tongue (and word)" of the king lasts effective till the Day of Resurrection. Certain is this that that the order of the king will last effective till the Last Day and the "Word" of the Faqeers will stay intact even further of this and will deliver the People of Eimaan to the Garden!
The Noble Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Muhabbat unto Faqeers is the Key of the Heaven.
There are two subdivisions of Faqeer:
1. Becoming engrossed in the Wird and Wazaaif, recitation and Zikr and Mazkoor. He is called "Zaakir".
When the Zaakir has passed from the Zikr and Fikr, he then becomes Absorbed in Allah and reaches unto the Mushahida of Hazoor and the Tauheed [of Lord].
EXPLANATION OF DAWAT
[BENEFITS OF OFFERING DAWAT]
Whatever Wird and Wazaaif (he) knows, should recite from the Verses of the Holy Quran. The reader of the People-of-Dawat is the Aamil in Dawat, the Kaamil, the Mukammil, the Akmal, the Noor-ul-Huda, the Jamey Noor-ul-Huda, the Master of Examination, the Dominant upon Nafs and Satan, mighty over the Jinn and Angels, the Master of Taufeeq, the Muqarrib of Rahmaan (the Beneficent) and the companion of the Arwah al Muqaddas (Sacred Spirits) and the Arwah (Spirits) of the Holy Messengers (of Allah) Alaihimus-Salaam and sits with the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim. And he possesses the Wilayat, every Martaba and office (Mansib) of Ghaus and Qutab. The Ghaus and Qutab seek Talqeen from him for the sake of Hidayat. He is dominant over the Aulia Rahmatu-Allah Ta'ala Alaihim and always sits inside the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam with him.
These are the Maratib of Dawat! The creatures of Eighteen Thousand Kingdoms are in the command and control of the Aamil of Dawat and all are obedient to him as slaves. Do not find fault with this statement and be not a dissenter and denier because these Maratib are got by the Aamil of Dawat by virtue of the Auspiciousness (and blessing) of the Verses of the Glorious Quran, the Kalimah-e-Tayyeb and the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat).
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