Allah Almighty says that: "Whoso is blind here will be blind in Hereafter (17:72)
And all the five Talismaat and all the five Kimiya that is, the Kimiya of Sa'aadat (welfare and virtue), the Kimiya of Iraadat (attachment and devotion), the Kimiya of Ijazat (permission and authorization), the Kimiya of Ebaadat (Worship and adoration) and the Gaze-of-Kimiya (Kimiya-gaze) which transforms copper of the body into gold by the auspiciousness of the gaze of the Master-of-gaze and the Kimiya of the Dawat on graves and bringing into control the each and every Ruhaniyat (Spirituality) of the Holy Prophets Alaihimus-Salaamand the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim is by virtue of the Auspiciousness (and blessing) of the Hazoor of the Holy Quran and the praiseworthy Ism-e-Azam. This Maratib are of the tyro Faqeer. Faqeeri (practice of Faqar) is not easy. In order to take the great Mushahida of Hazoor and the Secrets and Mysteries of Lord in the Maratib of Faqar, first the travelling inside the Mysteries of Divine is essential.
[O True-Seeker!] Be informed that: one should go opposite to the Nafs and the Nafs should be understood with justice as the Nafs does not become Destroyed (Fanaa) through acquiring more Ilm, Riyazat, Pietism (Taqwa), Worship, Recitation of the Holy Quran, Assalaat, Offering Nawafil (Optional Prayers), big issues (concepts) pertaining to principles of Fiqah, the Ilm of Fiqah, Obedience (and servitude), Spending for the Cause of Allah, offering Hajj (Muslim Pilgrimage) and Jihad but instead due to each of the aforesaid Outward practice (Amal), there arises Fitna (dissension and temptation) and nuisance in the Nafs and it becomes fat and comfort is got by it; it never turns to be submissive nor does it die. With the taste of the [Outwardly] dignity, fame, roughness, impurity, pollution and worldly heedlessness, it comes forth as schemer and Master of intelligence because the deceptive Nafs, in wake of the too much Chillas, recluse, Rujuaat-e-Khalq and the Khatraat of privacy, becomes the cohort and ally of the Satan and become the Outsider of the Beneficent (Rahmaan). In the lure of popularity, the human being is caught up in the captivity of the Nafs. This thing is certain that the Nafs chooses the worldly hell and the Punishment of the fire of Hell with due fervor, resignation and fondness but it never likes Absorption in the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) for one week and one day and night even for a moment and a breath as for the Nafs, the Absorption in the Noor of the Tauheed of Allah Almighty is hotter than the fire of the Hell. The Fire of Wahdat of the Qurb of Lord is more Acceptable in the Sanctuary (Court) of Lord. Nafs does not show aversion against the Dawat of Ruhaniyat (Spiritualism) of the Ahl e Qaboor (People-of-Graves). Hence, it is revealed that the opposition of Nafs can only be done only when the human being becomes Absorbed inside the Noor of the Essence of Lord and should be Aamil of the Dawat (Invoking Sprits) on graves because these two things together make the Nafs pure by burning it same as gold is melted and purified in the crucible on fire.
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