Only the Visualization of the Name Allah that is stronger than the flame of fire and the Tawajuh of Murshid-e-Kaamil, the Gaze of the Arif-Bi-Allah and Wali-Allah can rectify it (Nafs). If [this] Fire is burnt on the mouth of cave or the tunnel, then the Nafs in the cave or the snake in the pit is turned into ashes and nonexistent from extent after getting burnt.
Allah Almighty says: such is the grace of Allah which He gives to whom He wills (5:54)
(TREATMENT OF TRANSFORMING DEAD BODY INTO LIVING ONE)
Further this that the Outwardly Riyazat does not give (efficacious) effectiveness inside the heart. If the heart is dry, it does not become okay without the Visualization of Exercise of Inscriptions of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the gaze and Tawajuh of the Aulia-Allah. With these two sacred elements [Visualization, Tawajuh and gaze], such an (efficacious) effectiveness is brought about in heart as is of salt inside meal or of spark inside fire. Thus, it is revealed out that through the Mashq e Marqoom of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), all the bad blood of the heart, blackness, contaminations, impurity, rust, blood, bone, fats and the adulteration etcetera get completely eliminated and [the heart] starts shining in such a way as the drops of mountain dew shine with the heat of the shinning sunrise. After this the Tazkiya of Nafs, Tasfiya of Qalb, Tajalliya of Ruh and Tajalliya of the Sirr of the Mysteries of Divine is brought about and shows Ain-Ba-Ain and his Inward becomes frequented (and thriving) and worthy to be blessed. And if a person enquires this that which is that Course for the Kaamileen through which (one) can reach unto the Secret of God without Riyazat within a trice and the Qurb of Lord can be got, then its answer is this that: by virtue of the Auspiciousness (and blessing) of the Visualization of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), even the "dead" body becomes Living. The cover from the cover, the Living from the Living comes out; Bulk comes forth of the Bulk and then the Bulk enters back inside the Bulk. With the separation of the mortal and carnal Bulks, the slumber of the unawareness comes to end and the Spiritual Bulk (Roohani Jussa) remains Bey-Hijaab in the Mushahida of the Marifat of Lord. My argument [Hujjat in this context] is the Holy Quran:
Allah Almighty says: And remember your Lord when you forget (18:24)
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