Bahu Rahmatu-Allahe Ta-aala Alaihe identifies the Kaamileen in one sight,
No matter whatever raiment that Faqeer has put on!
(This is the identification of Faqeer) that should be the Master of power and should be the Master of Hazoor with the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). That Faqeer, who has not the Maratib of the Spiritualism (Ruhaniyat) of the graves and meeting with the Spirits of Prophetsand Aulia-Allah and the Marifat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and Hazoori, he cannot be said Faqeer. That Faqeer, who is proud of his Kashf and Karamaat on the basis of the desires of Nafs he is away and farthest of the Qurb of Haq. He can never be called Faqeer as he is not permanently Drowned in Tauheed. The Key is not in his hand by which, he can be able to unlock the Lock of every problem and able show.
Thirdly the Taufeeq of the Dawat on Graves with which, the Spirits of Aulia-Allah Rahmatu-Allah Ta'ala Alaihim and the Holy Prophets Alaihimus-Salaam can be brought under one's control and Tasarruf and can invite them to appear before you whenever it is desired.
Fourthly, dressing up the mantle of the Taufeeq of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), always suffering (and enduring) so much silently. That person, who has got this fourth Taufeeq, he becomes Wali-Allah (friend of Allah) and he remains always the Favorite (and Accepted one) of the gaze of Allah Almighty and the Hazoori of the Majlis of the Holy Prophet - the Sahib e Lolaak - Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is always with him. These are the Initial Maratib of the Arif Seekers.
O stupid nonsense! This is also called the start of Taufeeq that (one) should bring all the five Tasarrufaat in his hand and then should leave each and every Tasarruf; should choose the Marifat of Faqar and Tauheed. This is called the Master of Tark and Tawakul. These people (which you see) are not the Faqeers Dervishes but instead they are schemers and beggars (and tramps) of every door:
The Makkara (devious woman) is left with no power, so she became pious.
SHARAH OF TAALIB (THE SEEKER) OF ALLAH
In the early phase of (the Exercise of) the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), (he) does the Tasarruf with the Inwardly Tawajuh and Tafakkur inside the Inscribed body (Wujoodia Marqoom) and dives into Muraqiba. It feels as if he has passed away and at the times of passing through the Destinations of "the time of agony (throes) of death", grave and the Day of Resurrection and Accountability (and answer), witnesses everything. He crosses across the Pul-Siraat [quite easily] and enters the Garden. He does not even bother to gaze upon the Houries and Palaces in the Heaven. He enters the Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and becomes honored with the Didaar of Lord.
1. Earning the Halaal livelihood and eating Halaal (lawful and allowed) and providing Halaal to family and parents and expending in the way of Allah from this Halaal provisions and performing the Five Fundamental Elements of Islam. But this is the Tawakul of the ordinary persons.
2. Tawakul of Second Degree is, breaking ties with the creation and making ties with the Creator. This degree is achieved because of the Tawajuh of the Murshid-e-Kaamil. The love for the world ends from the heart of the Seeker due to it and he, on entering the garden of Tawakul, removes all thorns of greed (grasping) and the Nifaaq.
3. Tawakul of Third Degree is that the Seeker breaks ties with the entire creation and builds ties with the Creator and becomes His beloved, he always remains Immersed in the Remembrance of Lord, and Zikr-e-Khafi is gained by him that takes him to the Maratib of a Majzoob.
4. The Seeker after Immersing in the Noor of the Essence becomes eternally Absorbed in Noor and becomes Laa-Yuhtaaj after finding the Martaba of the godly (Ba-Khuda), the Waasil with Haq and the Absolute Noor. He is left with no want of anything or any dependency. This is the entirety of Tawakul that is the holy person of Lord of Worlds Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamand is available to the Faqeers of his Ummat because of his means. Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has said that: "Faqar is my pride and Faqar is from me [that is, it is my Sunnat]
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