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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Taig Brahna

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15.  The Johar of the Ilm of the Kimiya Akseer

16.  The Johar of the Dawat Takseer (Invoking Spirits on Graves)

17.  The Johar of the Roshan-Zamir

18.  The Johar of the Tafseer with (efficacious) effectiveness

19.  The Johar of the Emir over Nafs

20.  The Johar of the demand for the Qalb-e-Saleem

21.  The Johar of the confiding the cause unto the Raza of Haq

22.  The Johar of the Straight Path

23.  The Johar of the Visualization

24.  The Johar of the Tasarruf

25.  The Johar of the Zikr and Fikr

26.  The Johar of the Fanaa

27.  The Johar of the Baqaa

28.  The Johar of the Ahwaal

29.  The Johar of the Haal

30.  The Johar of the Wisaal

31.  The Johar of the Jamaal

32.  The Johar of the Jalaal

33.  The Johar of the Waham

34.  The Johar of the proving reason

35.  The Johar of the Ilhaam

36.  The Johar of the Thought

37.  The Johar of the Tawajuh

38.  The Johar of the Yuhyee (causes life)

39.  The Johar of the Yumeet (causes death)

40.  The Johar of the Shaikh gives life and death

41.  The Johar of "and causes life to the Qalb and kills the Nafs

 

These are the Haziraat, the Naziraat and the knowing Gaze which take unto the Marifat of Lord in single instance.

 

The Seeker Mureed and the Murshid Pir, who knows this way beforehand, nothing remains hidden and covered from him. The Qadiri has the knowing through the power of Hu. Qadiri is Arif of God and the Seer with Gaze. Qadiri is not dependent upon Selk-Salook because the Qadiri has traversed through Tasarruf of Visualization, is Privy (and Insider) of the Mysteries of Divine [and] is the Ability of Noor in the Hazoor of the Glorified One.

 

The Kaamil Qadiri keeps himself at the Martaba of the "needy" but grants the Martaba of Laa-Yuhtaaj to his Seeker Mureed.

 

Further, the Kaamil Qadiri bears sufferings by himself and grants (that) treasure to his Seeker Mureed, which is superior to the flavor of Noor and the taste of experience of Didaar in the Eden.

 

The very outset of Qadiri customs and practices is such Amal by which, [the Seeker] takes the whole treasure of the world and the entire Kingdom-of-Solomon and brings it into Tasarruf upon seeing the spectacle of which, his heart gets distracted from it and [then] parts it from him and then forgets it [totally]. That is the reason that the heart of Qadiri is Ghani and is always honored with the Hazoori of the Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

 

[On the first hand,] these Maratib are achieved through the Visualization of the Name of Allah the Essence, the Qurb of Hazoori (and) secondly, through Dawat of the Roohaneen of the Holy Prophets Alaihis-Salaam and the Honorable Aulia-Allah Rahmatu-Allah Ta'ala Alaihim by Musakhar of the graves of the People-of-Graves. The body of this kind of People-of-Hazoor and the Master of Dawat of the People-of-Graves is wrapped by the Essence of Allah Almighty from top to toe.

 

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