Bedaan! Keh Faqeer Nooray Mut-liq, Mu-allif Taa-leef Een Kitaa-bay Musta-taab, Par-dah Haa wa Hu-jab, Hijaab , Ta-maa-me Bar An-daakh-tah, Ain-ul-Ain Wahdatay Gash-tah. Subhaan Allah! Jismay Een Bandah Raa Par-dah-e Za-eef Haa-el, Khud Ba Khud Dar-me-yaan Hazaar Haa-ee Asraaray Ajee-bah wa Latifa Ha-ee Gha-ree-bah Far-moo-dah, Khud Naa-tiq wa Khud Mantooq, Khud Kaa-tib wa Khud Mak-toob wa Khud Daal wa Khud Mad-lool.
Agar Een Raa Aa-saaray Qud-ratay Rabbaani Daa-nand Bajaa wa Agar Wahi Mu-nazzil Khawa-nand Rawaa. Ma-aaz Allah! Agar Een Wa-see-qah Latifa Raa Az Zu-baanay Bandah Daani Al Haq.
Agar Wali -e Waasil Keh Az Rig'atay Aalimay Roo-haani wa Yaa Aalimay Quddas Sha-hood Az Dar-jah-e Khud Uf-ta-dah Baa-shud, Agar Ta-wassal Ba-Een Ki-taab Mus-taab Jo-yad, Aaan Ra Mur-shi-deest Kaamil . Agar Oo Ta-wassal Na Ga-rift Oo Raa Qasam wa Agar Ma Oo Raa Na-Ra-saa-neam Maa Raa Qasam. Wa Agar Taalibay Selkay Salook Mu'ta-sim wa Mut-massik Shud, Bah Mu-jarrad E'ti-saam Aa-rifay Zindah Dil wa Ro-shan Za-meer Saa-zam.
Har Keh Taalibay Haq Bood Mann Haa-ziram,
Za-Ib-ti-daa Taa In-ta-haa Yak Damm Ba-ramm,
Taalib Be-yaa, Taalib Be-yaa, Taalib Be-yaa,
Ta Rasaa-nam Rozay Awwal Baa Khuda.
Bedaan! Keh Aarifay Kaamil Qadiri , Ba-her Qudrat Qadir wa Ba-her Ma-qaam Haa-zir, Mehve Ha Hu-wiyyatay Mut-liq, Mu-sannif Tas-neef Me Far-maed: Taa Aan-keh Az Lutfay
Lo! The writer of this excellent book, Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe - Noor e Mutliq , after lifting all the barring curtains and veils in his front, has transformed into the Ain-ul-Ain [perfect] Wahdat . Praise be to Allah! Body of this Slave [Faqeer ] is lying in-between as a frail veil and everything is that Essence [of Lord] that is spontaneously disclosing thousands of Eccentric Mysteries and exquisite Subtleties [Lataif within it]. [In compilation of this book,] (he) himself is the narrator and himself is the narration; himself the scribe and himself the script; himself the signifier and himself is the signified.
If this [text] is believed the evidences of the Ability of Lord, it is right; and if it is read as the Descended Wahi *, it is also admissible; Allah forbid!, (far from it) if this Subtle (Lateef ) pledge [document] is believed Word of the Slave, even then it is correct.
If a Wali e Waasil-Bi-Allah, who has fallen from his Degree [and Martaba ] because of the Rijat of the Realm of Spiritualism or the Realm of the Holy Witness, makes this Pure Book Waseela , it will play the role of Murshid-e-Kaamil for him. If he did not get the Waseela (and place) , he should swear; and if I do not deliver him [to the Destination, that is, I will make him united with God], I swear; and if the Seeker of the Selk-Salook grasps it and holds it firmly, then [just because] of his holding (this book), I will [definitely] make him a Living-Hearted and Roshan-Zamir Arif !
Everyone, who is the Seeker of Haq, I am present [for his guidance],
From the outset to the end, I will take, in a breath,
O Seeker [of Haq]! Come; O Seeker! Come; O Seeker! Come;
So that I should take you unto God in the very first day!
Be enlightened! That the Kaamil Arif Qadiri is able on every ability and present at every Station . Immersed (and Absorbed) in the absolute Haa Huwiyyat , writer of [this] book [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe] says:
*Although the process of the Divine Revelation directly from God has stopped now, yet as a substitute, the channel of the Ilhaam and Inwardly Alaam (Divine Manifest) unto the Aulia-Allah is still in occurrence [Explanation by Dr. K. B. Naseem Rh.]
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