Az Aaf-ree-nish e Aa-dam Alaihi Salaam wa Qi-yaamay Qi-yaa-mat Heech Aa-gaa-he Nah Daa-rand wa Qa-damay Ee-shaan Bar Saray Jum-lah Aulia wa Ghaus wa Qutab . Agar Aan-haa-ra Khuda Kha-waani Bajaa wa Agar Banda-e Khuda Daani Rawaa. Alima Mann Alima. Ma-qaam Ee-shaan Ha-reemay Zaatay Kibriya wa Az Haq Maa Se-waa Al Haq Cheezi Nah Tal-bee-dand. Wa Bah Dun-yaa-ee Dunee wa Na-eemay Ukhra-wee, Hoor wa Qa-soor, Ba-hisht wa Do-zakh Bah Karish-mah-e Nazr Nah Dee-dand wa Azaan Yak Lam-aah Keh Musa Alaiha Salaam Dar Sa-ra-seem-gi Raf-tah wa Toor Dar-ham Shi-kis-tah, Dar Har Lam-ha wa Tar-fa-tul Ain Huf-taad Ha-zaar Baar Lam-aatay Jaz-baatay An-waaray Zaat Bar Ee-shaan Waa-rid wa Damm Nah Za-dand Aa-he Nah Ka-shee-dand, Wa "Hal Mim-Ma-zee-din" Me Guf-tand wa Ee-shaan Sultan-ul-Fuqara wa Sayyed ul Konain Andd. Yaki Ruhay Kha-toonay Qi-ya-mat Radhi Allah Anha wa Yaki Ruh Khawaja Hasan Basri Radhi Allah Anhu wa Yaki Ruh Shaikh Maa, Haqeeqat ul Haq, Nooray Mut-liq, Mash-hood Alal Haq, Hazrat Sayyed Mu-heyyu-deen Shaikh Abdul-Qadir-Jelaani Qaddas Sirru-hul Aziz wa Yaki Ruhay Sultan Anwaar , Sirr ul Sarmad , Hazrat Pir Abdul Razzaaq Far-zanday Hazrat Pir Dastgeer Quddas Allah Sirru Hul Azeez wa Yaki Ruh e Chah-maha-e Chash-maan Ha Huwiyyat , Sirr As-raaray Zaatay Yaa Hu Bandah Faqeer Bahu (Quddas Allah Sirru Hul Azeez) wa Dow Ruh Deegar Awli-ya, Ba Hur-matay Yamanay Ee-shaan Qi-yaamay Da-rain, Taa Aan-keh Aan Dow Ruh Az Aa-shi-yaa-nahay Wah-dat Bar Mazaa-hiray Kas-ratt Na-Kha-waa-hend Pa-reed, Qi-yaamay Qi-yaamat Na-Kha-wa-hed Shud. Sa-ra Sar Nazray Ee-shaan Nooray Wahdat wa Ki-mi-ya-ee Ezzat, Ba-her Kass Par-Tu An-qaa-ee Ee-shaan Uf-taad, Noor Mutliq Saakh-tand, Eh-ti-yaa-jee Ba-Ri-ya-zat Wird Aoraad Zahiri Taal-baan Raa Nah Par Daakh-tand.
They are esteemed and dignified prior the birth of Hazrat Adam Alaihis-Salaam and they have no news of the commencement of the Doomsday [as well as and the Accountability (and Answer), Judgment and Punishment]. Their feet are on the heads of all the Aulia-Allah and the Ghaus and Qutab . If they are said 'God' [because of unification and incomparableness], it is correct; and if (you) consider them [in the light of Shariyat ] the Slaves of God, it is [also] legitimate. He came to know [this mystery] who knew it . Their Station is the Sanctum of the Essence of the Majesty. They never demanded from Haq anything other than Haq and have never even once gazed upon [the sensual pleasures] of sordid Dunya (World) and the bounties of the Hereafter (like) the Houries and Palaces and the Paradise and the Hell and that single Flash of the Tajalli (Divine Self-Disclosure ), due to which Hazrat Musa Alaihis-Salaam fell unconscious and the Mountain of Toor crashed down, [similar such] Tajalliyaat (Divine Self-Disclosures) of the raptures of the Anwaar (Lights) of the Essence descend upon them Seventy Thousands times in every moment and within twinkling of eye but they have gasped nor have taken a sigh of Ah even and instead they clamor " and can there be more to come?". [That is, they keep on demanding more Divine Self-Disclosures]. They are the Sultan-ul-Fuqara and lords of Both-the-Worlds [and those Spirits are]: one is [the sacred] Ruh of the Lady of Heaven - Hazrat Fatimah-Tuz-Zahra Radhi-ya-Allahu Ta-aala Anha; and one is [the blessed] Ruh of Khawaja Hassan-Basri Radhi-ya-Allahu Ta-aala Anhu; and one is [the esteemed and glorified] Ruh of our Shaikh - the Reality of Haq - the Absolute Noor - Mash-hood Alal Haq - Hazrat [Mahboob e Subhaani] - Sayyed Muhyiddeen Shaikh Abdul-Qadir-Jelaani May his secret be sanctified; and one is [the blessed] Ruh of the Sultan of Anwaar - Sirr ul Sarmad - Hazrat Pir Abdul Razzaaq - son of Hazrat Pir Dastgeer May his secret be sanctified; and one is [the sanctified] Ruh of the Fount of the Eyes of the Haa Huwiyyat - the Sirr of the Asraar of the Zaat of Yaa Hu - Slave Faqeer Bahu (May his secret be sanctified) and two are the [blessed] Arwah of the other two Aulia-Allah ? [who are yet to arrive in this world]. Both the Worlds are intact as a token of their Auspiciousness (and blessing) and sanctity. As long as these two Spirits will not fly in [the space of the realm of] diversity after [leaving] the abode of the Realm of Wahdat , the Day of Resurrection will [never] commence. Their Gaze is totally Noor of Wahdat and the Kimiya (alchemy) of Respect. On whatsoever person, their phoenix-like gaze fell, transformed him into to absolute Noor . They have not engaged the Seekers in Riyazat (abstinence and austerity) and the Outwardly Wird and Wazaaif [recitals and supplications, but instead deliver the Seeker onto the Destination with their Gaze and Tawajuh ].
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