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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Qurbay Dedar / Qurb E Deedar

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1.                                                                              Mahjoob (Veiled), that is, there exists a curtain in-between Allah Almighty and the People of Dunya (World). Further, in this world there also exists another Hijaab of Ilm, which is against the Beneficent and is favorable to the Nafs, Dunya (World) and Satan.

 

Hence, it comes in Hadis-e-Qudsi that: Ilm is a heavy curtain in-between Allah and the slave.

 

The people of this kind are hypocrite, Kaafir, untruthful and the Masters of the Nafs-e-Ammara.

 

Allah Almighty says: I do not exculpate myself. Lo! The (tempter) soul (that is, the Nafs-e-Ammara) enjoins unto evil, save that whereon my Lord has mercy. My Lord is Forgiving, Merciful. (12:53)

 

2.                                                                              The second are that sect of the way is that, which are called the Majzoob The People of Kashf. These people struck with fear in the initial phase of the Wilayat of Noor and the Roshan-Zamiri of the Qalb fall in Rigat with rue, portent warning lesson (with example), Hairat and Jazb (Absorption), remain Incomplete and Unfinished. Such persons are the People of Hijaab and they stand deprived of the Marifat in the end.

3.                                                                              Third is sect of the Mahboob (Beloved) people. These people are Spiritual, endowed with Living Qalb and possess that Nafs that has been Destroyed overall. The study of the Loh-e-Zamir (Tablet of heart) comes to their Share in the very start of the Lahoot. They are always the (all) seers in the Outward as well as Inward without any Hijaab like sun and at every Station of the Tauheed and Marifat and in the Majlis of every Holy Prophet and Wali, they remain (all) present.

 

Hence, it is revealed that by the People of the Impure Nafs taste is gained in the disgustful carcass but the life the Wakeful Qalb is in the Fervor of Zikr and Fikr, Muraqiba and Mukashifa; and the People of Ruh find comfort, peace, esprit (Nishaat), luxury, bliss and happiness, Demand, Jamiyat, Taste and the Zeal and Fervor by Absorption in sighting the Sight of Lord and getting the honor of the Noor of the Didaar of Lord. These Maratib are of that person, who possesses the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and he, who is Spiritual, Ain-ul-Ayani and who has achieved the Qurb of Divine. Such person, where so ever he [goes and] sits, can watch the scene of Both-the-Worlds on the palm of his hand and the backside of fingernail. What for he is short of that he would read and write, for the Ilm of filling Circles and holding the pen in three fingers? (He does not need). He, who understands the Degrees of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Name Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, the Ism-e-Azam, the Beautiful (Holy) Names, the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) and the Thirty Letters of Alphabet (in Arabic) and knows each and every Depth (Kunah) of the Haziraat of the Visualization of the Verses of the Holy Quran and reads in Depth (Kunah); he can take himself unto every that Place and Station, where he wills no matter whether it is the Station of the Fanaa-e-Nafs, whether it is the Station of the Purity of Qalb, whether it is the Station of Ruh, whether it is the Station of Liqaa!

 

 

 

 

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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    ملفو ظات حضرت سلطان باهو    HaqBahu Punjabi Poetry (akb)    پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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