1. Mahjoob (Veiled), that is, there exists a curtain in-between Allah Almighty and the People of Dunya (World). Further, in this world there also exists another Hijaab of Ilm, which is against the Beneficent and is favorable to the Nafs, Dunya (World) and Satan.
The people of this kind are hypocrite, Kaafir, untruthful and the Masters of the Nafs-e-Ammara.
Allah Almighty says: I do not exculpate myself. Lo! The (tempter) soul (that is, the Nafs-e-Ammara) enjoins unto evil, save that whereon my Lord has mercy. My Lord is Forgiving, Merciful. (12:53)
2. The second are that sect of the way is that, which are called the Majzoob The People of Kashf. These people struck with fear in the initial phase of the Wilayat of Noor and the Roshan-Zamiri of the Qalb fall in Rigat with rue, portent warning lesson (with example), Hairat and Jazb (Absorption), remain Incomplete and Unfinished. Such persons are the People of Hijaab and they stand deprived of the Marifat in the end.
3. Third is sect of the Mahboob (Beloved) people. These people are Spiritual, endowed with Living Qalb and possess that Nafs that has been Destroyed overall. The study of the Loh-e-Zamir (Tablet of heart) comes to their Share in the very start of the Lahoot. They are always the (all) seers in the Outward as well as Inward without any Hijaab like sun and at every Station of the Tauheed and Marifat and in the Majlis of every Holy Prophet and Wali, they remain (all) present.
Hence, it is revealed that by the People of the Impure Nafs taste is gained in the disgustful carcass but the life the Wakeful Qalb is in the Fervor of Zikr and Fikr, Muraqiba and Mukashifa; and the People of Ruh find comfort, peace, esprit (Nishaat), luxury, bliss and happiness, Demand, Jamiyat, Taste and the Zeal and Fervor by Absorption in sighting the Sight of Lord and getting the honor of the Noor of the Didaar of Lord. These Maratib are of that person, who possesses the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and he, who is Spiritual, Ain-ul-Ayani and who has achieved the Qurb of Divine. Such person, where so ever he [goes and] sits, can watch the scene of Both-the-Worlds on the palm of his hand and the backside of fingernail. What for he is short of that he would read and write, for the Ilm of filling Circles and holding the pen in three fingers? (He does not need). He, who understands the Degrees of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Name Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, the Ism-e-Azam, the Beautiful (Holy) Names, the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) and the Thirty Letters of Alphabet (in Arabic) and knows each and every Depth (Kunah) of the Haziraat of the Visualization of the Verses of the Holy Quran and reads in Depth (Kunah); he can take himself unto every that Place and Station, where he wills no matter whether it is the Station of the Fanaa-e-Nafs, whether it is the Station of the Purity of Qalb, whether it is the Station of Ruh, whether it is the Station of Liqaa!
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