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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Qurbay Dedar / Qurb E Deedar

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Moreover, the beginning of the Qadiri is this that he sees the scene of Arsh till beneath the sod (earth) beneath his feet and travels through every strata by Teer-Sair. The Maratib of this kind are the lowest in the least Maratib of the Qadiri-Sarwari Seeker. Or on the other hand, the Sarwari-Qadiri Seeker is he, who is Aamil in Outward and should be Kaamil in the Inward. He is the Aamil in the Outward, who has knowledge of the each and all Ilm Uloom (jointly and severally) and the discourse and speech and he is the Kaamil in the Inward, who clearly takes the Mushahida of the Marifat of Secrets and Mysteries of Lord by the eyes of the heart, Ruh and Sirr. In addition, he should see the each and all (jointly and severally) of the Ability of Divine and the Konain and Makaan. Hence, it is revealed that if a person studies the Loh-e-Mahfooz all the time, and sees from the moon to fish and does the Teer-Sair (traveling and sightseeing on wings) of the Ability of Lord, this scene is not of the Tabqaat of the Inward. Such person is ignoramus (unaware) concerning the Marifat of the Tauheed of Lord. And if the [Kaamil] Murshid wills, he can conduct teachings of the Ilm of Authentic Text, Hadis, the Holy Quran, the Ilm and Uloom of Tafseer and the issues (concepts) pertaining to principles of Fiqah endowed with (efficacious) effectiveness to the Mureed in dream or Muraqiba in the Inward by virtue of which, the Seeker Mureed becomes Roshan-Zamir. He becomes dominant over the Outward Aamil, the Aalim and Faazil by virtue of the Ilm-of-Inward and in collation (Muqaabla), he gives Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab) because of the Ilm-of-Inward. All Maratib of this kind are of People of Hijaab, who have uninformed in the Inward concerning the Marifat of the Tauheed of Lord. Such Aalim is neither on the Martaba of the Ulema nor on the Martaba of Faqeer-Aulia-Allah.

 

If the Murshid Initiates (Bai-at) someone on his hand and issues him the Talqeen of the Zikr by the Inwardly Tawajuh in dream or Muraqiba, the Zikr initiates (and currents) in the Outward as well as Inward. In addition, the hotness of the Zikr endowed with Tawajuh brings (efficacious) effectiveness and the aching heat like blazing fire is felt inside the body due to which, he remains restless day and night. This is even seen by the people. Hence, the Seeker loses his self-control, becomes Mast, crazy and mad. The person with the Maratib of Zikr-e-Zawaal of this kind remains deprived of the Inwardly Marifat, the Mushahida of Hazoori and the Qurb and Wisaal. Such Murshid is the most Imperfect and lacks eyes and the Seeker is in reverie. Although he sees the Tajalliyaat of Nafs but in Reality, those are the Tajalliyaat of fire, which he conveys and which, are evolved (and) that stupid believes them the Tajalliyaat of the Didaar of the Essence of the Provider. Such person is very far from the Noor of the Essence and at the greatest distance from the Noor of Marifat.

 

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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    ملفو ظات حضرت سلطان باهو    HaqBahu Punjabi Poetry (akb)    پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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