[O True-Seeker!] Lo! The Ultimate of Kaamil Faqeer is this that his Wird and Wazaaif, recitation (of Holy Quran), Assalaat (Prayers), Zikr, Fikr, Mazkoor, Ilhaam, Hazoor, Visualization, Tasarruf, Raaz (Secret), gaze, Mushahida, Noor, Tauheed, Verbal Zikr, Zikr-e-Ruhi, Fanaa-e-Nafs, Sirr, Faiz (Beneficence) and grant should all be through the aforementioned Orders of the Ability of Lord and he should be Fanaa-Fi-Allah (Destroyed in Allah) and Ma'Allah (along with Allah) .
These kinds of Maratib are of the Maratib of the Noor of Lord. There are many thousands rather countless Anwaar inside each of these Maratib. The Master of Hazoor of these Maratib is with the forgiven body. Although, he is unknown amongst people, yet he is popular and famous amongst the Eighteen Thousand Realms in the Inward.
Faqar is from Noor, Noor evolved from Noor,
The Outer of the Qalb is Noorani and Ruh is the forgiven one,
The Mysteries of Faqar of Secrets of the Mysteries of God,
The entire body is in (the state of) Assalaat (Prayers) because of the Hazoori of heart,
If your eye has ability to see, see this condition and circumstances (Haal Ahwaal),
That he has kept the five with five with Yaqeen,
Wherever I gaze upon, I see the Noor of His Essence;
I lay my head in prostration unto the Qiblah of His Noor and find myself cordially present inside His Hazoor,
If, ever, your heart went unto the Khatraat,
Then be respectful in prostration and focus on the Qiblah,
Who took your heart away when you were in prostration in worship?
The face of the Arifeen unto Qiblah and their heart is seen with Allah,
O Lord! Grant Secret in Assalaat (Prayers)! That Namaazi (he, who offers Assalaat), if his heart is fulfilled, he is the Privy (and Insider) in the Visualization of the Hazoor of Allah and Haq Bar Haq and the Master of Zikr.
First: He is a beggar in the eyes of creatures but is the Ghani in the eyes of the Creator. He is distressed in the eyes of the creatures but in the eyes of the Creator, he is the Master of the Treasuries of Lord. Allah Almighty causes him Laa-Yuhtaaj by granting him treasures and wealth.
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