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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Such Silence is totally a deceit and guile. The Ilm of Haleemi (meekness) and Saleemi (humbleness) of such Silence is a trap of (worldly) big persons.

 

Third is that silence that is the because of the Tafakkur, Zikr, Fikr, Muraqiba of a Living Qalb and Heart be staying attentive unto heart. That is, that Qalb that remains attentive unto Allah and receives His Ilhaam of the "Kun Fa Yakoon" [Be! And it is! (36:82)] and the Message of the Alast {the Day when Allah asked the entire spirits: Am I not your Lord (7:172)}. His silence is right, who is Ain Dar Ain (essence in Essence) and the Muqarrib of the Beneficent.

 

Allah Almighty says: The Beneficent, Who is established on the Throne (20:5)

 

BAYT (COUPLET)

See through heart, the heart is the Greatest Arsh,

This thing is certainly true that gaze of Allah rests upon hearts.

 

Fourth, the silence is of that person, whose soul has roasted because of the Fire of the Fervor of Lord and he suffers (and endures) so much silently Bey-Hijaab and he is Immersed in the Marifat of Lord after forgetting the Nafs, people, Satan and world. Such Silence is as an individual-obligation for the Arif-Bi-Allah, who is Drowned into the Tauheed of the Essence and has the Didaar of the Noor of the Essence. Such Silence is privacy with the Provider. The Inward remains Mast and the Outward remains Conscientious in Shariyat in it and seeks forgiveness of Lord thousands of times against the Bidat and the things that are conflicting to Shara'a (Code of Islamic Law). This is what is called the Zikr of everlasting Zeal and Zikr of Allah united with God. And he, who talks so much meaninglessly, Rijat, is faced by him. The words of Marifat and Hikmat Hazoori are away from the Naqis (Imperfect) by the order from the Qurb of Lord, that is, one should not tell him such things.

 

His highness the Overlord of both Worlds the Materialized Noor Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Do not speak the words of Hikmat in front of the Jaahil people.

 

That is, (before) that person, who is Jaahil concerning the Ilm of Tasawvuf, the Ilm-of-Inward and Wisaal with the Marifat of Lord.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

He, who has identified his Lord, thus, his tongue turned silent.

 

 

 

 

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