(The said Murshid) gives the Teaching of the Ilm-of-Outward (Outwardly Ilm) to the Outward of the Seeker of Allah through ability and issues him the Talqeen of the Khulq (tremendous nature and conduct) of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward; grants Hilm (Forbearance) in the Outward and satisfaction of heart and Jamiyat in the Inward. Always sensible (and endowed with intelligence) in study of the Ilm and always sensible (and endowed with intelligence) in Hazoor in the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam! These Maratib are of tyro Qadiri. And in the second Martaba, the Murshid-e-Kaamil honors on the Seeker of Allah the Hazoori of the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam through the Teaching of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Tremendous (and enormous) Visualization and Prehistoric (Primordial) Tawajuh and Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam says to him "hold my hand" and issues him (his) Talqeen and whatever order is received in the Inward, finds its clarification from Hazoor. This is what is called Zahoor (Advent). Through the Inwardly Maratib, becomes frequented (and thriving) body becomes forgiven. The Futuhaat (conquests) of such kind are the destiny of the Qadiri Seeker.
And in the third Martaba, the Murshid-e-Kaamil, teaches the Seeker of Allah through the Name-Allah-the-Essence (Ism-e-Allah-Zaat), Tafakkur and Tasarruf and gets him granted the Talqeen from the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam through the Inwardly gaze and cuddles (and favors) him and Drowns him into the River of the Tauheed Fi Allah and causes the Nafs of the Seeker the Destroyed and eternally honored with the Noor of the Essence by the gaze of Talqeen of the his highness the Overlord of Cosmos Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and makes him the absolute (Mutliq) Arif-Bi-Allah in the Mushahida of the Liqaa of Hazoor. The Faqeer the Privy (and Insider) of Secret uses to be Laa-Yuhtaaj and besought of all.
And in the fourth Martaba, the Murshid-e-Kaamil, gives the Teaching of the All Inclusive Visualization of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) to the Seeker of Allah by the Marifat of Tauheed through Tawajuh and honors him with the Hazoori of the Majlis of his highness Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward and Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam cuddles him (and hugs him) with Condescension (with complaisance) and munificence and Tawajuh or (otherwise) grants him the Maratib of the Fazal just by (his) Gaze and these affairs (and orders) are known by him with utmost Yaqeen and Tasdeeq (Acknowledgment). He is then handed over to the Sultan-ul-Faqar. Then the Beneficence of the Noor of the Mercy of Lord and the Hazoori of the Qurb of Lord is achieved.
When Faqar reaches unto its extremity (and entirety), essence unites with the Essence.
His highness the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Faqar is my pride and Faqar is from me.
Allah Almighty says: My Lord! I am needy of whatever good You send down for me (28:24)
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