This Martaba is of the Mardak, who day and night remains fighting with the enemies of Allah Almighty that is, the Nafs and Satan.
And the other way of the Visualization is Taufeeq. This is the Martaba of the Ghazi, who by employing Visualization, kills the enemies in the Inward in single attempt and becomes free of the fear of their assaults. That is, Allah Almighty grants him Istiqamat and the everlasting Jamiyat until the Day of Doom There remains no Waham and Thought of the demonstration of Both-the-Worlds. In this the most high Visualization and Tasarruf, by virtue of the Qurb to Almighty Haq, the Nafs wears the raiment of Qalb, and the Qalb wears the raiment of Ruh and Ruh wears the raiment of the Sirr and all the four become lost in the Noor. Then the Martaba of Fanaa-Fi-Allah Lahu (Destruction in Allah Lahu) is attained. The witness to the Hazoori of the Hazoor is the Name Hu, which opens through Lahu.
The Kalimah-e-Tayyeb comes in Amal through the Verses of the Holy Quran in the whole life. The Visualization of this Circle (Daira) brings one out of the sphere of Kufr. You should take Haq (Truth), say Istaghfaar against the Baatil Bidat, and feel disgust against it. Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah (there is none worthy of worship except Allah), Muhammad is the Messenger of Allah.
Islam is Haq (Truth) and the Kufr is Baatil.
This is such an Ilm that writes the Ism-e-Azam on the tongue with the Ink of the Azal through the Visualization of Taufeeq. And becoming the Muqarrib and learning the preliminary lesson of the Marifat through the Ilm-e-Ludunni is an easy task but it is very hard and difficult for the Naqis (Imperfect). Similarly, the Visualization of the Name Hu kills the Nafs and proves on itself the Wahdaniyat of Allah.
Allah Almighty says: Have you seen him who has made his desire his god? (45:23)
Unless you will set your step out of desire and greed, that is, as long as you will not give up the greed and desire, you will not unite with Allah (Khuda-Raseeda). And this is a Muimma that attaining unto of entire Faqar is through the Ism e Musamma.
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