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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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DAWAT OF BAST AND DAWAT OF KUSHAAD

 

Dawat of Bast is this that whosoever is the Aamil the Master of Dawat there on the face of earth, he should read the Wird and Wazaaif and the entire Ilm of the Dawat through the Ilm of the Dawat through Quran on graves with Visualization in such a way that they [Ahl e Qaboor (People-of-Graves)] should become bound and captured and a word even cannot become Current (involuntarily) (that is, Bast). On the other hand, if (he) releases (Kushaad), the Ilm should become Kushaad (open) and none should have the ability to stop it. And this kind of Dawat, the Master Aamil, after reading on himself or on second person after drawing a Hisaar, hands it over unto Allah only, then the Hisaar should not remain indispensable for him by his remaining inside the asylum of Allah nor should he be left with the anxiety of Rijat and the damage to life, eminence and the dignity. Reading Dawat (in modes of) Damm by Damm, Qalb by Qalb, Ruh by Ruh, Nafs by Nafs and tongue by tongue is the Dawat of the common and rather such executor is still the Naqis (Imperfect), Incomplete and immature.

 

The Ilm of Dawat Mushkil Kusha (problem solver) is this that the Kaamil Master of Dawat eats delicious and spicy foods cooked with the meat of every animal and fills his stomach and also by doing the Visualization of the Ism-e-Azam, should be able to accomplish all the important matters with Fervor and passion after erasing the ink of the Loh-e-Mahfooz with tongue. This Martaba is also of the Visualization of the Taufeeq of the Name Allah the Essence. It solves the problems of the entire realm after pointing out the hardships. Only a person with the Pure Inward reads it and such person takes to the Marifat of the Tauheed of Lord and always remains the Favorite (and Accepted one) of the gaze of Allah Almighty.

 

The first Rule of each of the two hands of the Ilm of Hazoori is the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) which is the Nemul-Badal of Bayaan (utterance). In it, the Taufeeq is added in Outward and it takes in the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and shows Tahqeeq in Inward. Problems are solved through it. The Aalim of the Ilm Bi Allah, with the Taufeeq of Allah, is the Aulia-Allah.

 

Second Rule is the Tahqeeq of the Tauheed of the Ilm of Hazoori. Through this, the Ilm of the Beneficence of the total Fazal of His Majesty becomes Ayan by virtue of which, the Qurb of the Glorious (Lord) is attained.

 

Third Rule, the everlasting Ilm of Hidayat, which is the dweller of the Lahoot and Lamakaan and through which, Jamiyat is got by the perplexed persons.

 

That person, who reads all the three Rules of this Ilm along with all the three Visualizations of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) in a single lesson, no treasure of the Tasarruf remains hidden and unknown from him.

 

Allah Almighty says: We offered the trust unto heavens and the earth and the hills but they shrank from bearing this and were afraid of it. And man assumed it. Lo! He has proved a tyrant and a fool". (33:72)

 

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