Since every Sukhan (Word) of the Arif is the Noor of Hazoor, he himself is the Kaleem Ullah Fanaa-Fi-Allah (Destroyed in Allah) Baqaa-Bi-Allah (Reborn with Allah). In addition, all works of the Arif are of Hasbata Allah. The more a person Arif is, the more humble he is! And [further] the Arif is not ignoramus (unaware) of the Outwardly and the Inwardly Ilm. Their affairs (Ahwaal) are exactly alike the fable of Hazrat Musa Alaihis-Salaam (Moses) and Hazrat Khizar Alaihis-Salaam that: Hazrat Khizar Alaihis-Salaam broke the boat and killed the kid and erected the wall!
"No action of the wise (Hakeem) is without Hikmat".
Thus, only that person knows the difference between this Tareeqat and the Tahqeeq with Taufeeq, who is the companion of Haq. The True-Seeker should be of the People of Sidq, not of the atheists.
[O True-Seeker] Lo! The enemy of the Faqeer Kaamil and the Ulema-e-Aamil is never without three philosophies: either he is a jealous schemer, or is untruthful or is hypocrite from the People of Disease as Allah Almighty says: In their hearts is a disease, and Allah increased their disease. A painful doom is awaiting them because they lie (2:10)
Which cure is there for this disease? The treatment is this that the Murshid should give him the Treasure of Deen so that he should become Laa-Yuhtaaj in Deen and should take Mushahida of the Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward. This is the ascension for him. Thereafter, he should take him out of the disease of discord (Nifaaq), Bidat and Istadraaj because for the Aalim-Bi-Allah, illuminating each and every Martaba, showing the wealth of Tasarruf without travail and pain is easy a thing within a week or five days but for the Naqis (Imperfect), doing this is very tough and hard even in his entire life!
?I was "four", then became "three" and now I am "two",
And when I crossed across the "two", I became "one".
Faqeer, whatever says, says as per a certain calculation which bears countless Sawaab; the pure of the Inward and is the just with Nafs and is against the bragging. At this Station comes the Faqar-e-Ikhtiyari because Hidayat is in the control of Favor and the trustworthy Ghanayat is the grief-reliever that should be before Hidayat. Without the Martaba of Ghanayat, grumble remains on the tongues of the people and they narrate with complaint.
ABOUT IKHTIYARI AND IZTARARI FAQAR:
Faqar is of two kinds: One is Faqar-e-Iztarari, that is, Nigun Saar (that falls down straight) against which refuge in Allah has been sought in the Hadis. This is that Faqar, which is imposed by Allah on a person due to his wretchedness or because of his wrong doings. Such Faqeer begs on every door and cries and does a shameful act by begging from others. This Faqar is that which is not chosen by a person with his will. Other is Faqar-e-Ikhtiyari in which is chosen by will by the high-spirited Faqeers who choose Faqar in spite of the fact that they possess power, authority, the pomp of the world, power and pomp but they prefer Faqar and become Dervish in order to win the gladness (and accreditation) of God. They are not compelled by worldly circumstances but they choose Faqar as their own will. This is that Faqar on which Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.
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