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Noor ul Huda Qalan / Noor-ul-Huda Kalan

63

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Whoso, in dream or Muraqiba or explicitly achieved these Maratib with Tawajuh from the Gaze and of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, [it is as if] he got the access unto the beginning and end and the Outward and the Inward Depth of the Reality of the Kalimah-e-Tayyeb . Such person finds certainty and belief in the Kalimah-e-Tayyeb in order to know the Martaba of Laaa-Ilaaha . That person, who comes to know the Khafi of the Nafi of Laaa-Ilaaha of the Kalimah-e-Tayyeb, nothing in the world and the Hereafter remains hidden and invisible for him. That person, who reads of Laaa-Ilaaha understanding its Depth and Reality, the total Maratib and Degrees of the Asbaat of Ill-Allahu become unlocked for him. The Degree of the Asbaat Ill-Allahu comes in the destiny of the human being, not of the beast. And being the Privy (and Insider) of the Secret of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam means this that, whenever the reader of the Kalimah-e-Tayyeb wills, he, with Inwardly Tawajuh , should take himself inside the blessed Tomb of the Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and should talk and converse with the Holy Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

 

Hence, it is learnt that (in the Kalimah-e-Tayyeb), the Nafi Laaa-Ilaaha is the killer for the Nafs and the Asbaat Ill-Allahu is reviver of heart and Muhammad-ur-Rasoolu-Allah is provider of Comfort (and solace) to the Ruh . In addition, Kalimah-e-Tayyeb is like sun. In whosoever's body it brings its (efficacious) effectiveness (and the impact) and rises, that person becomes Roshan-Zamir . Kalimah of the ordinary people is just a verbal recitation done as a formality and practice but recitation of the Kalimah-e-Tayyeb by the Special people is from the Hazoor of the Qurb of Allah the Hayyu-Qayyum with which every Reality of the Hayaat (life) and Mamaat (after death) is known by means of the Visualization of the inscribed figure of the Name-Allah-the-Essence (Ism-e-Allah-Zaat).

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

There are many who say Kalimah as a formality and practice but very few are those, who recite Kalimah with sincerity and he, who said Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah/there is none worthy of worship except Allah; Muhammad is the Prophet of Allah, entered the Garden without Accountability (and answer) and without Punishment.

 

Lo! That there are twenty-four letters of (Arabic) alphabet in the Kalimah-e-Tayyeb and from every letter, thousands of Uloom are revealed and sins are Forgiven. The person, who recites Kalimah-e-Tayyeb in this way, becomes honored with the Hazoor and Didaar of Allah Almighty. That person, whose heart is black what will he know the Reality of Kalimah!

 

 

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri-Sufi-Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan-ul-Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr , greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif , which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world.

(Explanation by Dr. K. B. Naseem Rh.).

 

 

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