He shakes hand with them and comes out of the phase of Muraqiba.
Ninth one is the Muraqiba of traveling for seeing the Eighteen Thousand Realms (Kingdoms). When he has lost his self in this Muraqiba, he witnesses the show of the Eighteen Thousand Realms and then returns from Muraqiba.
Tenth is the Muraqiba of the Wahdaniyat of Almighty Evolver. At the time of this Muraqiba, he becomes Absorbed in Tauheed to such an extent as if he had been ruminating in the Noor of the Zahoor for Seventy Years or One Hundred Years! And in the eyes of people he is not seen neglectful and without the state of this Muraqiba even for a moment. That person, who does not know this Muraqiba, he is deprived of the Marifat and the Salook of the Divine no matter even if he might be of a highly dignified (Sufi) Household (Khaanwada).
In words, you call yourself servant (Khadim) and like to be called "the master" (Makhdoom),
But remember! You are idolizing (and worshipping) your "self", and in Reality, you remain deprived of the Essence of Allah Almighty.
That Murshid, by him these Stations cannot be covered and does not see the Reality of each of these Stations in his life, he is left with every lower and higher alas and his heart turns neither Ghani nor he can take himself out of Both-the-Worlds forever. Such persons cannot be called the Murshid-e-Kaamil and the True-Seeker.
SHARAH OF DREAM AND MURAQIBA
If someone daily meets with Faqeers in dream or Muraqiba, or is busy in the Zikr of Lord, then it should be decided that the Seeker is facing towards Tauheed and he is the Seeker of the Didaar of Lord; his career is progressing day by day and his Degrees are promoting higher. If some person sees the party of Kuffaar or People of Zunnaar in dream or Muraqiba, it should be known this that he, although, has the Station of Nafi of Laaa-Ilaaha but has not yet reached unto the Station of Asbaat of Ill-Allahu or he is seeing the Reality of the sensuality (of Nafs).
ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):
1. Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.
2. Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.
3. Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.
However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.)
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