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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

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3.      The Station of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )

4.      The Station of Reciting the Holy Quran

5.      The Station of Reciting the Dua-e-Saifi along with the eternal Beautiful (Holy) Names without facing any Rijat and rather this Station is worthy of issuance of Irshaad in the Hazoor of the graves. At this Station, the Seeker of Allah becomes acceptable by the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and his Inward becomes frequented (and thriving). Aalim , Faazil , Aaqil (sagacious) and wise is he, who rectifies his Nafs and should test (and examine) it in each and every adversary and blight.

 

As, a Hadis reveals that: "Allah Almighty tests the Believers with hardships and adversities same as the test for gold and silver is done in fire"

 

Nevertheless, for the Faqeer , there is no disaster harder and worse than the Nafs. In order to curb the disease of Nafs , the doctor of Quloob is needed because: at the time of satiety, the Nafs behaves as Pharaoh ; and in the hour of [poverty and] hunger, it becomes a mad dog; and at the times of Shahwat and carnal desires, it turns to be injudicious and insensible same as the condition of animals is; and at time benevolence (Sakhawat ), it becomes Qaroon .

 

ABYAAT (COUPLETS)

? Your encounter is with the Nafs with trait of Kaafir ,

You should trap it, as it is a wonderful and strange hunt.

If a black serpent is in your sleeve, it is better than,

The damage and loss of companionship of the (cursed) Nafs !

 

 

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri-Sufi-Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan-ul-Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif , which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world.

(Explanation by Dr. K. B. Naseem Rh.).

 

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