Muhikal Faqar (Qalan)

What ability I have that I may talk direct in front of you but I, through the humble means of obedience, convey the order of world in your esteem and highness, that, of the dominion of the sun Ruh are seven stars which are the likeness of a matching shield on the fountain of the throne and are always resolute on showering their lives and are the Masters of Shameem (scent) and this well wishing is of the prerequisites of the servant-hood. Let us take the prelude of words to the real stance. If the ray of the sun is sent as is custom, I may cry the appeal to that court of that crown-bearing king!

The king of Aqal (wisdom) ordered: say! The uprightness laid its head on ground and after kissing the threshold sill of the throne of the domain humbly said that the expedient is this that the face of the majesty is requested to favor facing the gardens of Eimaan and the sight is requested to favor vision on the river of the Irfaan and your highness should himself favor examination to the fact that the garden of Eimaan had fallen in deterioration because of the abuse (of power) by the People of Dominance and the substance of principals ceased and the trees beset by the burdensomeness of the compliance to the orders and superiority and the birds of thoughtful reflection and intelligence caged and the perceptual understanding lost its limbs and wings.

ABYAAT (COUPLETS)

The garden has been smashed by the autumn,

The floodwater destroyed the flowers,

Garden has become a deserted place for the cuckoo and mourning dove,

Crow has started its cawing in place of their songs.

And then the Nafs-e-Ammara is addressed with anger and brow beat followed by the Mushahida that why such a subtle and charming garden and yard has reached such plight in your rule of authority. It shows that you do not possess the guts of building but instead your motive is destruction of the land. It is the need of time that you should surrender the office and staff of guardianship of the thriving land in favor of the Ilm and Shariyat. Listening to these orders will always result in disappointment on the cheeks and despair on faces of the rebels and they will not dare to turn their necks and answer as questioned in the wake of such decisions. Then I will show my demonstration of power in an assembled gathering and then I will establish strong arguments and good pleas and logical reasons on the merit of mandate and the ministry and I will prove the claimant true before the court with heavenly justness and will bring the People of Rebellion as the alleged and will uncover their disgraceful faces in front of all the members of the state. When the army and the subjects will have the information as to their incapacity, these will turn their faces away of them. Mandate and bureau will come in our power and the king will also stand on his real purpose. The king examined the garden of Eimaan well in the (light of the) doctrine of the advice and the Ilm of Shariyat.