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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Muhikul Faqar Khurd

53

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Arifana Kalam Sufi Poetry Sufi Poetry

 

Other one is heart and the cleanliness of heart is brought about by keeping link with the Khulq (tremendous nature and conduct) of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. One-half of the Eimaan and Islam is Khulq (tremendous nature and conduct). Third (lamp) is the Naari Nafs-e-Ammara, which is of the fire of the accursed Iblees.

 

Lo! The Station of Ruh is from the brain in skull. The light of vision of eye is because of it. And the Station of the heart of the Arifeen is the chest and the cleanliness of the bosom is from the light of heart and the Station of the Nafs-e-Ammara is inside the Impure part of abdomen, which is the place of urine and faeces beneath navel. Thus, in the mid of the Ruh and the Nafs-e-Ammara is the Station of heart. If the Ruh descends in the heart, then Ruh gets the Stationing from the heart and all the five senses get closed and the entire bad habits die out and the Nafs-e-Ammara gets trampled over and the Ruh solely goes and unties with God. In case the dominance of the Nafs descends in heart, then the Fire of lust, greed, and indecent actions takes birth. If the rule (and power) of Nafs is established inside the body, then Satan becomes its minister (queen) and the kingdom of body becomes misgoverned and misused.

 

BAYT (COUPLET)

Keeping company with the Aulia-Allah for some time,

Is better than the pietism of a hundred years!

 

Writher [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe] says this that this Nafs is of four kinds:

 

1.      Nafs-e-Ammara

2.      Nafs-e-Mulhimma

3.      Nafs-e-Lawwama

4.      Nafs-e-Mutmainna

 

The Nafs-e-Ammara and Ammara is called that one, which always inclines its lord unto sinfulness and teaches him the things that are opposed to the Shariyat and it never becomes contrite. This Nafs-e-Ammara is kept by all the Kuffaar and the Faasiqeen (abominable persons).

 

And the other one, the Nafs-e-Lawwama Mulhimma is called that one, which browbeats (and admonishes) its lord for doing every deed of virtue and sin. This Nafs is of the Wali, Aalim, devout, ascetic (worshipper), virtuous and pious people.

 

Third is Nafs-e-Mutmainna, which has attained the satisfaction [of Qalb] and Satisfaction is called that thing that the entire inclination of the Master (of this Nafs) should be towards the Tauheed and Marifat of Lord and the Worship of Lord only for attaining the Qurb of Almighty God. This Nafs-e-Mutmainna is assigned to the Holy Messengers (of Allah) Alaihimus-Salaam and the Nafs of the Aulia-Allah the Masters of Mujahida and Marifat is also the Mutmainna.

 

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