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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Muhikul Faqar Khurd

51

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The voice of the Sunnat of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is quite other,

Those who are Waasil with Haq, they kill their Nafs,

That heart, which falls in Wajad (Spiritual trance) upon listening to the melodious sound of the music-and-warble,

The sagacious people call it Satanic occupation.

 

Many people of this folk say this that both the Deen (Faith) and Dunya (World) have both been granted to them. Thus, no one can be better than the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. His highness was he, who had done the Tark of Dunya (World). Moreover, they also say this that, all the Dram (or drachma) and Dunya (World) and the cash and coin they possess, is fixed for the deserving people, the hermits, widows, orphans, beggars, disable persons and for the benefit of the Muslims, not for their personal greed!

 

This thing should be known as an established fact (and truth) that all (such statements) are slyness, trickery, and the excuse and argument of Satan.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

The Muhabbat for the Deen and the Liking for the Dunya (World) cannot stay together in same heart as fire and water cannot survive together in same pot.

 

Heart is as the likeness of river. Every impurity, which falls in it [with intentions that] it should also look like the water of this river, [it is impossible] because the color of water of river cannot turn white because of impurity but instead the water uses to be pure and in absence of the combination of these four Azkaar, the heart cannot be river:

 

1.      Zikr through tongue (Verbal Zikr), which is Laaa-Ilaaha Ill-Allahu

2.      Doing the Nafi through one's own tongue that there is none deity of worship other than Almighty Haq

3.      Hoping from the Creatures and requesting them to help

4.      Fearing from the Creatures

 

These things are causes of Kufr and Shirk.

 

BAYT (COUPLET)

If enemy shows enmity and the friend shows friendship, believe both affairs as from the end of God,

As the hearts of both the friend and the enemy are both in the Tasarruf and control of God!

 

 

 

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri (Sufi) Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).

 

 

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