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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Muhikul Faqar Khurd

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On the other hand, the Kaamil Fikr is that with which, the Nafs should die away and the Ruh should achieve Baqaa. Thirdly, the Muraqiba has the relation with the Inwardly meeting with the Arwah (Spirits) of the Prophets, the Asfiya (exalted and purified personalities), the Aulia, the Martyrs and every Master of Martaba the Momin Muslim and righteous person.

 

[That Muraqiba cannot be referred as Muraqiba,] whose exerciser [the Master of Muraqiba] does not achieve the Martaba by intention and does not show the Stations and Mushahidaat of the Ilm-ul-Yaqeen, Ain-ul-Yaqeen, and Haq-ul-Yaqeen to everyone, it cannot be (otherwise) called Maratib. [After the attainment of these Maratib,] the death of this Taifa (special folk) bears the order of life and this Taifa (special folk) is of the Sarwari-Qadiri and the Aulia-Allah. This has received salvation in both the world and the Hereafter.

 

Allah Almighty says: Lo! Verily friends of Allah are (those) on whom fear (comes) not, nor do they grieve. (10:62)

 

[This is] that Taifa (special folk) [of the Aulia-Allah,] that is near to Allah Almighty even in the state of their sleeping and even in their wakefulness, they have the Thought of only that Master of Haal. Their inclination is towards the Didaar of Allah Almighty and exercising Muraqiba (of the other folk) is as if a cat is crouching awaiting some prey (the dead).

 

BAYT (COUPLET)

O True-Seeker! Shut your eyes as a goshawk does,

So that that lost sound should be heard by you from your Inward.

[That is, your desired one is inside you, by just closing your eyes, your desired one will call you]

 

 

[Closing your both eyes means this that] you shut your one eye for not seeing the mortal abode of world [and you should not care for this] and shut your second eye for not seeing That World, where you will have to permanently live. [That is, your gaze should be focus upon Allah only, not upon the world and the Hereafter]. Keep your face faced towards Allah Almighty in anticipation for His Liqaa and be pleased with Raza.

 

Allah Almighty says: the eye turned not aside nor yet was over bold (53:17)

 

This Station is not related with words (and speech).

 

 

 

ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN AND HAQ-UL-YAQEEN: That thing which is identified through proving reason, that is called "Ilm-ul-Yaqeen" as after seeing the creations, identifying the Creator; and that which is derived through (contemplative) Vision, it is called the "Ain-ul-Yaqeen" as sun needs no proving reason for its entity but instead the (contemplative) Vision is sufficient for this; and the outcome of the (contemplative) Vision is called the "Haq-ul-Yaqeen" as through the (contemplative) Vision of the Tajalliyaat, the Qurb of Allah is attained.

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