Makhzanul Asrar / Makhzan Ul Asrar

English Translation of the above Persian Text of Risala e Ruhi Shareef:

If Seeker considers these Words the signs of Allah's Ability, it is valid; and if takes it as the Divine Revelation descended from heavens, it is also admissible; I seek refuge in Allah; if this Subtle treatise is considered the words of this slave (of God), (it is even then right). I swear on God! If a Waali e Waasil, who has faced Rijat from realm of spiritualism or has fallen from the realm of witnessing the Sacred Evident, he, if will make this sacred book his Waseela, will find it like a Murshid-e-Kaamil. The Seeker has to swear to if he does not make it Waseela; and we swear if we do not deliver him. In addition, if a Seeker of the Inwardly Salook will make this book his Wird, then just because of his bond and recourse with this book, I will make him Living-Hearted and the Roshan-Zamir!

ABYAAT (COUPLETS)

If someone is the Seeker of Haq, I am present for his guidance,

From the outset to the end, I will take, in a breath,

O Seeker! Come; O Seeker! Come; O Seeker! Come;

So that I join you with God in the very first day!

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Second thing in this book is the Qaseeda e Ghausia and the Qaseeda e Baaz e Ash-hab of Hazrat Mahboob e Subhani, Qutab e Rabbani, Ghaus e Samadani Hazrat Shaikh Muhyiddeen Sayyed Muhyiddeen Sayyed Abdul-Qadir-Jelaani (Qaddas-Allahu Sirru-hul Aziz). We have also read these Qasaid in our life, have tested at many occasions, and have found these very effective and quick solution and successes for worldly and religious needs and ventures. Thus, his highness Rahmatu-Allahe Ta-aala Alaihe has said: 'my name bears the (efficacious) effectiveness of the Ism-e-Azam of Allah Almighty'. Thus, this Hadis is the witness of his said pronunciation:

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Allah Almighty says that (by virtue of excessive Optional worship) 'Slave comes near Me because of his plentiful worship so much so that I become his eyes and he sees through Me and I become his ears and he sees through Me and I become his tongue and he speaks through Me and I become his hands and feet and he holds and walks through Me.

In another Qaseeda, his highness Rahmatu-Allahe Ta-aala Alaihe says:

When eyes of the Seekers and Salikeen are covered by heedlessness and these are darkened by darkness, then, with my remembrance and commemoration, these covers are removed their eyes turn bright again;

And when a Seeker faces Rijat aback and is disconnected and disjoined from the Noori relation and Inwardly link with the Saints, I turn him Living again and reunite him in the previous tie.