If Allah wills otherwise, if (he) does not receive some indication or tidings from the grave of the Aulia-Allah, he should become busy in the Remembrance of Almighty Haq.
The purpose of every Saalik is finding the Course [of God] and that of the Aashiq is to find the access to Allah in the very beginning and seeing the Ultimate Station because of this that, their gaze is Kimiya. This is not the Gaze-of-Kimiya that through the gaze the avenue of every Ilm is opened for the access of a Jaahil because he is not supposed to compete with Aalim and Faazil; and also that is not the Gaze-of-Kimiya that (one) impetuously gets every folk shown a Kaamil Mushahida of Kashf, Karamat and Stations on seeing which, people become stunned with Hairat and learn a warning lesson (with example). This gaze is, but, of the People of Sifaat. If the body of a person turns all Noorani from the top to toe with the (efficacious) effectiveness of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), it is called the Kimiya and Akseer-of-gaze. This gaze is of everlasting People of Essence who are Absorbed in the Wisaal of Lord!
SHARAH OF DAWAT
One exposition of Dawat is also this, that when the People-of-Dawat starts recitation and the Wird and Wazaaif have not concluded yet that he finds the accomplishment of his purposes (Mataalib). The Ultimate of the upshot of Dawat is this that, while commencing Dawat, the figures of the enemies are brought in imagination; at that time, the heat of the Zikr and Jazba (mystique and emotion) of Fikr cuddles or kills him with the Order of Allah Almighty.
The Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam informed that Allah Almighty says:
"That person, who Remembered Me after giving up the remembrance of everyone besides Me, I will grant him greatness by virtue of My Remembrance. And he, who barred his eyes from looking at My Outsider, I will keep him dignified in My Sight. And he, who will keep his body safe amongst the creatures, I will honor upon him with My Hikmat (Wisdom). And he, who kept his heart free of the Liking for Dunya (World); I will speak high of him and gaze upon him with respect. And he, who guarded his Nafs with due perseverance (Sabar), I cause him dignified on the Day of Resurrection".
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