And the figure of the Master of Sirr is identified by this sign that his every dialogue is rich of the Mushahidaat of the Mysteries of Divine. His [physical] body is seen here in this world but his soul is in the Lamakaan. With the (efficacious) effectiveness (and the impact) of his talks, Bashfulness (and modesty) and propriety take birth in the body of the listener. And the existentiality of the Master of Taufeeq is also identified with this sign that always his talks are full of the descriptions of the Mushahidaat of the Mysteries of Divine. His [physical] body is seen here in this world but his soul uses to be in the Lamakaan. With the (efficacious) effectiveness (and the impact) of his talks, the Bashfulness (and modesty) and deference take birth in the body of the listener. And we can identify the form of the Master of Taufeeq by these signs that he is always bowing his head in worship and Obedience of Lord with humbleness and meekness and is always seen prostrating Him with Sidq and purity. With the (efficacious) effectiveness (and the impact) of his speech, the Jewish tempered Nafs-e-Ammara turns submissive and becomes Muslim.
When all these [aforesaid] virtues merge together in the body of a righteous person, thenceforth the Mushahida of the display of the Beauty of the Noor of Lord ?is revealed through his body and the identification of this everlasting Noor of Lord ?is this that, every that word, which is uttered by the mouth of this personality of the aggregate Virtues, it grants the Qurb of Lord ?and the Hazoori of the Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam to the [Truthful] Seeker the Master of Noor from Station of Noor from the Qurb and Hazoori of the Mushahida of the Divine like the Noor of Lord ?[and] Absorbs the Master of Noor in the Khulq (tremendous nature and conduct) and the River of Noor of Faqar and Shariyat all the day and night though Outwardly, he is talking with ordinary people! These words of mine prove on that which my own condition is! That person, who does not trample over the desire of Nafs , does not ride the horse of the Nafs , it is impossible that he can reach unto these [great] Maratib of the Inward as Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has said that: "My eyes sleep but my heart does not and the ascension of Faqeer is the night of hunger.
even if he Outwardly spends all his life in Riyazat and devoutness, he will get no profit and advantage!
Allah Almighty says: But as for him who feared standing before his Lord, and restrained his soul from greed. Lo! Paradise will be his abode. (79:40-41)
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