Nafs-e-Ammara possesses such a tongue, which appreciates falsehood. You do not know that the Nafs is king in the human body and Satan is its Vizier (like queen). That is why the People of Nafs remain distressed and unsatisfied. If you give him the entire world, even then, his greed (and lust) will not come to end! You know that the Nafs is like [stormy] gale and all the works of the People of Nafs are the cause of destruction, corruption (and mischief) and dissension and temptation.
You know that Nafs (Ammara) sucks the blood of man with its nastiness and suppression. Thus, the origin of Nafs is the greed and desire and every that person, who breaks his ties with Sensual-Desires, he finds the Station of peace and the Raza of God. Every that person, who breaks his ties with the Nafs and the lust and desire, he becomes Roshan-Zamir, watches the show of Both-the-Worlds like a mirror. Welcome and bravos are for such a person! That person, who breaks his ties with the Nafs and greed (and grasping), he come out of the Station of Fanaa (mortality) and achieves the Station of Baqaa (eternal existence) and the Majlis of the Holy Prophets Alaihimus-Salaam and Great Aulia-Allah is availed by him.
This bounty of "breaking ties with Nafs and desire" is gained through the [gaze of favor] of the Murshid-e-Kaamil. The Murshid-e-Kaamil give this lesson to the True-Seeker in the first day that he should keep the Nafs obedient to him, and should become submissive and clean, and should destroy sensuality and haughtiness and Self-conceit (Anaa). These Maratib are achieved through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Persons of every Martaba that is, the People of Nafs , the People of Qalb , the People of Ruh and the People of Sirr and in the People of Taufeeq of Lord , the existentiality (presence) of each one can be identified through its outlook. Thus, the Master of Nafs-e-Ammara is identified by this that he will be ill-tempered and wicked; whatever he will say, will say of ignorance no matter even if he might be Aalim Faazil. That is, his conversation will be in harsh and rough accent full of anger, ferocity and coercion. The form of the Zaakir with serene heart and the Master-of-Qalb is identified on these grounds that his words, because of Muhabbat and absolute sincerity, are such an effective that the audience feels taste and rather transforms the listener into Roshan-Zamir! And the figure of the Zaakir the Master of Ruh can be identified in this way that his every Sukhan (Word) is sincere and is free of Nifaaq , and grants the (efficacious) effectiveness (and the impact) of unification with Almighty Haq.
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