This is that bestowment, which is bestowed upon by God Almighty as He wills and is a grant of the Murshid-e-Kaamil and the Beneficence of Fazal of God Almighty.
[In fact Hidayat is with Allah Almighty but as for man, he should endeavor].
Allah Almighty says: Lo! You (O Muhammad) cannot guide to whom you love, but Allah guides whom He wills (28:56)
Struggle is mine and success is from Allah.
When the Saalik has acquired Ilm and Faqar and the Marifat of Tauheed and Tafreed all, he is then left with no want of anything in the Outward and the Inward and the overall circumstantial conditions (Ahwalaat), Stations of the Essence and Sifaat come in his Tasarruf. This is called the Jewels of Jamiyat (Jawahir Jamiyyat) and there are two sings of Jewel of Jamiyat that in the Outward, he is Conscientious (and observant) in Shariyat and in the Inward, he remains Drowned into Muraqiba. It is if he is a harbinger of good tidings and is observer, takes the Mushahida of Rabubiyat and the Tajalliyaat of the Anwaar. That person, who doubts, becomes Kaafir and falls in the Fire of Hell!
The door [of mercy] is open, if you come! And the goshawk like Arif Seeker of Didaar comes in through this open door and the vulture like seeker of carrion carcass of Dunya (World) runs away from this door!
That eye is needed, which is eligible for Didaar,
Not this eye, that is in search of the carrion carcass of Dunya (World),
How can a blind eye see the sun?
The blind is behind hundreds of curtains in seeing the sun.
He, who if fit to see, is of the People of Ruh; and he, with the blind eye, is of the People of Nafs-e-Ammara. The Majlis of the People of Ruh is sacred and the majlis of Master of impurity and the People of Nafs-e-Ammara are not same and cannot go together.
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