If he [that is, Dervish] hits you on your head even then lay it in front of him,
And whatever you own and possess, present it to Dervish ,
That, which you will give to Dervish , will be returning unto you forever,
And you will become king of world by the Auspiciousness (and blessing) of the gaze of the Dervish ,
That person, who becomes the Favorite (and Accepted one) of the gaze of a [Kaamil] Dervish ,
His Maratib rise higher than the Arsh even.
What is the difference in between the Maratib of Dervish and Faqeer? These are the Maratib of Dervish:
He always keeps on studying the Loh-e-Mahfooz with his Outwardly eyes. One, who is with such Maratib, is called Munajjam that is, these Maratib are like those of the Najoomi (Fortune Teller). [Such Dervish is known as the Munajjam]. And the Maratib of Faqeer are these that he is Fanaa-Fi-Allah (Destroyed in Allah); he always remains Drowned in the Wahdat of the Hayyu ?Qayyum . It is as if the Maratib of Dervish are those of a patient and the Maratib of the Faqeer are those of a doctor. With the gaze of Dervish , Waswasa (temptation) is produced in the heart. The Muamlaat and the Maratib of the Muamlaat of a Dervish are these that he can cause a penniless angler promoted to the Maratib of a king. That is, he can make king. On the other hand, through the gaze of the Faqeer , the Seeker, after receiving Roshan-Zamiri, lordship of Both-the-Worlds and the Mushahidaat of the Tajalliyaat; Drowns into the Marifat of Allah the Noor of Essence in such a way that he never accepts kingship, even if, the Kingdom-of-Solomon is offered to him he never accepts that because he is (the Seeker of Lord) the Mard in the Inward and his heart has disregarded the Dunya (World), the People-of-Dunya and the gold-and-silver.
Be enlightened that due to reading and studying [Outwardly] Ilm without Waseela, the Jalaal, Jazb, rage and anger is directly produced in the Ulema but the Marifat of Lord ?and the light of intuition (and insight) is got by the Faqeer through the Name-Allah-the-Essence (Ism-e-Allah-Zaat) [and Secrets of all Uloom and skills reveal unto him]. Thus, same company does not prove fit to the People of rage [Ahl e Hasham] and of the People of Eye with sight [Ahl e Chasham] [that is, it impossible that they will sit in same party].
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