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[SHARAH OF THE STATION OF JAMIYAT]

 

And what is called Jamiyat? The explication of Jamiyat is such with that many and countless books are full. The Muqarribeen have been declaring and telling Jamiyat as the original purpose.

 

What is meant is that, same if a little quantity of sour juice of curd (Lassi) is added to (boiled and lukewarm) milk, that milk turns (set and) stable (after some hours). After the addition of the sour juice of curd with milk the set (stable) milk is called curd, that is, Jaghraat. Then (the surface of) the same curd, when is skimmed (in a pot after stirring and adding water), butter is obtained from it and when the butter is heated [in a pan] over fire, it gives pure Ghee. [In the same way Jamiyat is obtained by the Seeker through the look of the Murshid-e-Kaamil. So, when Jamiyat has been attained, all Stations are attained] because the body of Arifeen is from the All Inclusive Essence that Declines not. The Writer (Bahu Rahmatu-Allahe Ta-aala Alaihe) says that even the said example is wrong [as in Reality,] Jamiyat is, but, the most subtle and the noblest raiment of the Condescension (with complaisance) of the Ability of Lord ?and the Noor of the Marifat and Tauheed of Lord ?and this raiment is given to wear to every that person: who is always the Favorite (and Accepted one) of the gaze of Allah Almighty and always has the honor of the Hazoori in the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, and this raiment of accepted Jamiyat is provided to every that person, who, after breaking ties with the unclean carrion carcass Dunya (World) and on becoming unified, chooses the indefinite Obedience to Allah Almighty because doing the Zikr of Lord ?is the real life and the life of the Dead Hearted People of Khatraat , is not worship (and obedience) and instead, it is total disgrace*.

 

I mean to say is this that the world is a Station of desires and the Uqba is of greed. The Master of Jamiyat has no relation with both these Stations. Therefore, the other meanings of Jamiyat are this that the Jamiyat is the Key of the entire creations and the Eighteen Thousand Realms are like Locks. When the Key to the entire creations (and creatures) is in hand, every lock in which, this Key will be inserted, will get it unlocked. Hence, it is found that the Jamiyat is in the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and that person, who has reached unto the in Depth Reality of the Essence, he is left with no need of any want of the Mushahida of the Stations of Sifaat and the Kashf and Karamaat.

 

 

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