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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Kaleed al Tauheed / Qalide Tohid

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[DESCRIPTION ABOUT NAFS-E-MUTMAINNA AND NAFS-E-AMMARA ]

 

And the Muraqiba and closing the eyes by the Master of Nafs-e-Mutmainna is suffering (and enduring) so much silently. Such Muraqiba and Mukashifa are totally from the River-of-Tauheed. That one, who does not reach unto this Muraqiba , his Nafs does not become compliant, does not turn to be a Muslim, and does not attain unto the Station of the Momin. The Station of the Momin is becoming Ruminated into the Marifat of Lord ?after isolating from all the existent and nonexistent and Destroying the damned Nafs.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

He, who identified his Nafs with Fanaa , thus, he identified his Lord with Baqaa.

 

That is he, that person who destroyed the Reality of his Nafs; he got the assurance of his rebirth (and eternity) with his Real Lord. It is the ostentation (Khud Faroshi) of the Master of Nafs-e-Ammara when he performs Muraqiba hiding his face with a cloth sheet and closes his eyes before people. The, though, become unconscious and unaware [from the people] but [in Reality] they are of the People of Taqleed, not of the People of Tauheed.

 

(EIGHT THINGS THAT SHOULD BE WITH MURSHID-E-KAAMIL )

 

The sign of the identification of the Murshid-e-Kaamil is this that he grants Eight Things to the Seeker of Lord ?by virtue of which, transgression is never committed by the Seeker and incidentally [May Allah save] transgresses, the Seeker does not become Outcast. Out of these Eight Things, these Four Things are exhibited Outwardly from the body of the Seeker:

 

1.               Sidq-ul-Maqaal: that is, speaking the truth

2.               Akal-ul-Halaal: that is eating (and earning) Halaal (sustenance)

3.               Obedience and worship

4.               Magnanimous courage (and mettle) and Taufeeq. It means that he should give up every that thing, that has been prohibited by Allah Almighty and the sacred Shariyat.

 

 

 

 

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