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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Qalide Janat / Kaleed E Jannat

72

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They kept on standing in Hankering (with curiosity), completely Drowned into the Noor of the Fanaa-Fi-Allah (Destruction in Allah) Baqaa-Bi-Allah (Rebirth with Allah) and by Following (the Prophet), achieved the Hazoori of the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. These people were the Faqeer Arif-Bi-Allah for whom the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that:

Faqar is my pride and Faqar is from me.

?

Dunya (World) is Haraam for the People of Uqba and the Uqba (Uqba) is Haraam for the People of Dunya (World) and Dunya (World) as well as Uqba are both Haraam for the Seeker of Lord"

 

As for him, who has his Lord everything is of him

 

It is quoted that: one day a Mureed asked his Murshid "that the extract of His Ability as it exists; its effect is eternal. Nothing has unto it that and the bodies of the realm of Mansha (offspring) has been made of clay and water that cannot move in absence of the extract. Then which thing can be considered responsible for the birth of the world and the beings of world?" The Murshid replied that: "that thing, which neither has the beginning nor has end, in Reality it has no (physical) existence. It cannot be relied upon. If someone asks this question that, the movement of the world can be observed. What is it? Then keep in mind that the answer to this is this that world is a form of Waham (mirage), which looks in bodily existence from the center of (the realm of) non-entity (Adem). Its example is like the reflection of an object in a mirror but it is nothing in Reality. Hence, the physical existence of this world is (felt) because of the lack of knowledge in the human being. Same as something is caused to appear by Talismaat (magic), but no person brings its name on his tongue. Same like this, the extract has lost in the mixture and blend of the body such that people have left absolutely with no news of the extract. Except the tangible body, nothing is seen by them. At last, here hope should exist for life and death. And the appearance of the world comes forth but in Reality this is the coming forth of the extract. When the extract reveals by itself then neither lasts the physical body nor physical senses nor the world nor the human being. For example: fire burns by wood and it transforms same wood into ashes by burning it!"

 

 

 

 

 

THE END

 

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