That person, who reaches unto the Depth (Kunah) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Words (of Revelation) of Allah and becomes acquainted with the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Word of Allah, his Nafs dies, his heart becomes clean, the Hazoori [of the Majlis] of Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam comes to his share forever, Baqaa is endowed to his Ruh (Spirit). He sees the spectacle of Both-the-Worlds on the back of fingernail. That person, who becomes knower of the Name of Allah and says it with complete genuineness (and devotion), he wins the title of the Marifat of Sidq in the grounds of Both-the-Worlds! The blessed Name of Allah Almighty is the Greatest and Holy as in the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the start as well as the end of the Mushahida of the Noor of Hazoor and through it is attained the Total Marifat but in studying book, reading the Name of Allah Almighty with Istaghraaq and genuineness (and devotion) page by page is like wings and limbs for the Immersed Arifeen.
Your should go on the door of Dervish every morning and evening,
So that you should get your quest in whole,
Even if your Pir hits you on your face and head, bow your face and head before him,
And whatever you possess, your should present it to your Pir,
That which is given by the Dervish, lasts forever,
With the (efficacious) effectiveness of the Gaze of the Dervish, the human being becomes the king of the world,
He, who is the Accepted one of the gaze of the Dervish,
His Maratib are higher even to the Arsh.
There are two signs of the jewel of Jamiyat: remaining Outwardly Conscientious in the Shariyat and remaining Inwardly Immersed in the Muraqiba and becoming honored by the Mushahida of the Rabubiyat of the Tajalli of the Anwaar. A period of fifty thousand years is required for the entire creatures of the earth and heavens to approach unto the Day of Doom. These fifty thousand years are called "the Night of World". In addition, a period of fifty thousand years will pass in the place of the (Assembly on) the Day of Resurrection, which is called the 'Day of Doom'. Hence, Outwardly and Inwardly, these collectively make a hundred thousand years in total. Libaas (cloak) is in the Night of World and Maeeshat (livelihood) is in the Day of Doom and the relation of Libaas is with Abudiyat. Maeeshat is the name of Kasb (vocation) and the relation of Kasb is with the Zikr Fikr, the Marifat of Lord and the Exercise (of preoccupation) of Lord and the Rabubiyat. The Ulema are the Masters of Abudiyat and the Faqeers are the Masters of Rabubiyat.
Allah Almighty says:
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