a. Zikr-e-Haamil: This is achieved from the Murshid-e-Kaamil
b. Zikr-e-Sultani: through it, the human being enters the Lahoot of Lamakaan after abandoning the desires of Nafs
c. Zikr-e-Qurbani: through it, the human being gets rid of the devilish Khatraat
d. Zikr-e-Khafi: due to this, the Zaakir remains always present in the Majlis of the Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
That person, who does not know these Azkaar, his Muraqiba is outcast (banished) and its Seeker is carcass; because of the worldly Khatraat, his heart is black. The Qurb of Lord is never achieved by the worldly person no matter how much so ever he is the Master of Rank and dignity and pomp in the world and the Master of tomb and Khanqah he is.
That person, whose gaze is upon the domain of the Hereafter, which is the Greatest Domain; he gets rid of the Nafs, Dunya (World) and the damned Satan because he is the Master of Noble Virtue (Sahib e Wasaf Kareem). Allah is sufficient; everything other than Allah is just lust (and greed)!
The Maratib of Muraqiba are known only by the Master of Muraqiba as its Maratib are very great. Hence, this is the very Straight Path and the Course of Hidayat. This is the very Course of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Course of the Prehistoric (Primordial) Inward. Muraqiba is not at all right for the Master of Muraqiba without the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). This very Muraqiba is the extraordinary Special and the original foundation - that is, the Muraqiba of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)! If this Muraqiba is properly done with Zikr Fikr and Tasbeeh (extol of God), through it the Marifat of Lord and the Mushahida of the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is realized by the Master of Muraqiba in the Inward and dream and he meets with the Holy Messengers (of Allah) Alaihimus-Salaamand the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim in their Majalis (Courts). That person, in whose Muraqiba, these two qualities are absent, it can be concluded that his Muraqiba is wrong. He does know the very Tareeq (Way) of exercising Muraqiba. Muraqiba keeps you safe against the Nafs and Satan and dispels the worldly distracting thoughts and, by shifting you from one Destination to the next Destination, takes unto the Station of Drowned in Ill-Allahu" and the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.
If Muraqiba is done by right method, such persons in Muraqiba can enter the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam whenever they want. The Muraqiba of the Arif-Bi-Allah bears the capacity of Khatam-Tamaam (the best and most accomplished one). His end ends in good and is blessed one and his Inward is frequented (and thriving).
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