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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Kashful Asrar / Kashf-ul-Asrar

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The Marifat of the Ilm of Nasoot is the Istiqamat of the Course of the Ulema. The Marifat of the Ilm of Malakoot is the Istiqamat of the Course of the ascetic (worshippers) and the Marifat of the Ilm of Jabroot is the Istiqamat of the Station of the Arifeen and the Haqeeqat of Lahoot is the Istiqamat of the Course of the Aashiqeen but the Marifat of the Station of the Malakoot is the task of lords of intuition (and insight).

 

The tongue of the craven and are unable to see the Sight, has become Raast (directly right and truthful) by saying "Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah" as is said by the Prophet of God Sal Allahu Alaihe Wa Aa-lehee Wa-sallam that: 'I sighted my Lord in my heart with my eyes in extremely beautiful appearance".

 

However, (one) will reach up to that (Station) through the Fire [of the Ishq] of the Laaa-Ilaaha Ill-Allahu (there is none worthy of worship except Allah) and "those are they who are believers (8:4)"

 

Haqqa (in truth)! O dear! Through Laaa-Ilaaha (there is none worthy of worship) is shown the Nafi for idols and the Asbaat of Ill-Allahu (except Allah) shows the Marifat of Haq, the Haqqaniyat (truthfulness) and Wahdaniyat of Almighty Haq.

 

 

 

 

 

 

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri (Sufi) Order. It has three parts:

1.                   Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.                   Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.                   Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

 

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.)

 

 

 

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