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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Jamiaul Asrar

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Moreover, if, the Seeker of Allah remains in Tareeqat, he may remain in it for forty-one years. Since the Sukr of Tareeqat is totally greed and desire, which is the giver of Rijat, at this Station, the Seeker of Allah should not keep desire for anything other than Allah Almighty as Mureed is he, who keeps no personal desire (La-Yareed). And this whole Station is Fear. Other kind is this that the Murshid the Master of order should open the Course through Tareeqat earlier in these Ahwaal because Martaba comes not before this Station but instead the comfort of Qalb and awareness to Secrets is accomplished in Haqeeqat. That Murshid, who does not reveal the Haqeeqat on the Seeker, his Mureed is astray and keeps on wandering (hopelessly like a waif) in the wilderness of Tareeqat. Many thousands have got ruined after going astray at this Station. Hardly one of hundreds of them was he, who managed to escape.

 

BAYT (COUPLET)

Boats with many thousands on board capsized in this whirlpool,

No board has ever been able to come on the shore.

 

In this Tareeqat, two Ahwaal are experienced: it is either the Saalik Majzoob or the Majzoob Saalik. The sign of the Saalik Majzoob has been described by the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in these words:

 

The Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: That person, who identified his Lord, his tongue became speechless.

 

Moreover, the sign of the Majzoob Saalik has been described by the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in these words:

 

That person, who identified his Sustainer, thus, his tongue lengthened [became fluent] [in saying that, which is the Truth].

 

And whatever the Qeel-O-Qaal he does, Zikr is initiated with it. The condition overcomes by Sukr and the condition of Sukr is the Fire of Ishq. Same like the gold, which does not become pure unless from impurity unless it is heated on fire in a crucible, the human being becomes pure after burning with the Fire of Ishq and then he achieves the Wisaal and Ahwaal. The everlasting Faqar and Wisaal show their countenance thereafter.

 

 

 

 

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