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(if the response to) one who stretches forth his hands towards water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goes (far) astray (13:14)
That
person, who intends for the Haziraat
and the Taskheer
of the Angels and chooses
Riyazat
for it, he should keep himself clean and pure during hours of recluse,
should use scent, should abstain from every Jamaali
and Jalaali
thing, that is,
he should give us animals. He should never use Hookah and narcotics. He should
keep state of Ablution
every time. He should keep aside of the company of the
Kaafir, Mushrik, Munafiq (Hypocrite), Faasiq (abominable person), Faajir
(sinner) and wrongdoers. He should adhere to 'less speaking', 'less eating', 'less sleeping' and
'meeting less people'. He should keep his heart free and
clean against Worldly Khatraat, Sensual Temptations and Satanic Thoughts and
should become cordially preoccupied and drowned into the Zikr, Fikr, Hymn,
Praise, Exaltation, Veneration, Recitation, Worship and Obedience of Allah
Almighty. He should imagine his place of privacy a grave and himself a dead
body and should completely disconnect with the people of Dunya
(World) and
should engage himself in the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
After this, if the Saalik Seeker progresses ahead of this Station of Malakoot and sets his step at the Station of Spirits, then the Subtlety of his heart becomes Living and he reads Dawat the Dawat of the Holy Quran through the Tongue of the Spirit. Roohani come to the Executor of Dawat from all sides in order to get the Noori Victual of the Word of Allah and become happy and pleased with him after getting their food and help him and assist him in every way in return.
*
Such Living-Hearted person, when initiates Dawat of the Noble Quran near the grave of some Kaamil Wali Arif or Martyr, the Roohani of the Grave senses the Noor of the Quran and comes towards the People-of-Dawat doing Teer-Sair from his Ocean of the Realm of Invisible as some fish senses the bait and comes near the surface of water near that person, who is throwing the food in water!
Here a Dead-Hearted Sensual Person can object that a grave is but a pile of mud which just contains perished bones of the dead body and nothing more than this. Ruh (spirit), if it is a thing, it must be station between the green Kingras (balustrades) of the Arsh in form of green birds. Hence, this should be kept in mind that there is no doubt that a grave has the old bones of the dead body and when the bird of the spirit finds the cage of its corporeal body and material frame broken, it always flies upwards to the Realm of Up and the Realm of Barzukh. However, an Inwardly relation of it remains intact with its grave and the earthly remain in it same as a bird has its relation with its nest and home. When the verses of the Holy Quran are recited on the grave of the Roohani, or the Sawaab of the Quran or Fatihah etcetera is offered to him, it gets A'laam from the Realm of Up and the Realm of Barzukh and in order to get that Sawaab, it reaches back to its grave from Realm of Up and the Realm of Barzukh. Roohani, congruent to its grave and earthly body, is drowned in its Inwardly Barzukh as the human being goes to some vast, Subtle, far off kingdom and when he wakes up, his Inwardly Bulk reaches back his earthly bulk and bed.
If
a person, uses his senses and intellect a little, he would find himself coming
out of the Subtle
World of Dream
same as fish comes on the water surface from
depth. That is why, dream
has been called 'Akhul Maut'
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or the 
or the 
becomes clean and pure and
becomes lively and bright through the 
. His heart, like the House of Allah,
becomes the Gathering Place and 
