'O Allah! Grant the People of Earth the Taufeeq for doing Zikr, Fikr, virtue and worship so that the Noor of their worship and deeds of goodness may pour on heavens and become their food'. Besides this, to those, who say 'Allah Allah' through the genuineness (and devotion) of heart, it can be well known that by saying 'Allah Allah', the Inwardly Food reaches their heart and hearts become thrived and irrigated through the Noor of the Zikr of Allah Almighty. This thing is even ascertained by those who say 'Allah Allah' that when the human being does the Wazifa of the Zikr of Allah Almighty as a regular practice daily, his heart remains happy and pleased and fresh without an apparent reason. So much so that even the senses become bright and Illuminated; patience and peace and a total satisfaction occupies heart. If, Outwardly, there is no cash and kind in the house, even then heart remains so satisfied as if everything is in hand and none kind of worry or restlessness is faced. On the other hand, when the regular practice of his daily routine of doing Wazaif, worships and Zikr and Fikr is broken for a day, his disposition becomes disturbed for no apparent reason; his heart becomes gloomy and life is seen colorless. Heart feels a kind of disturbance and fret. Avarice and greediness enters the heart even when he already possesses money and wealth. The whole atmosphere of world looks tasteless and dull. Heart becomes weak and temperament becomes overturned. This thing is in the knowledge of a common exerciser of Zikr Fikr. However, the special ones, whose Zikr Fikr and worship is rich with Sidq and genuineness (and devotion) of a perfect degree, of their Zikr, Fikr and worship, Noor is produced in abundance. They find and feel this Intangible Food like the physical food they eat and their Inwardly Stomach gets satiety and fullness from their Zikr of this kind same as they feel filled and satisfied after eating outwardly food items and Noor is generated in plenty through their Zikr and since that Noor is excessive against their own need, they observe that the Jinn, Angels and Arwah (Spirits) come near them and getting their peculiar Inwardly Victuals. It has been revealed in a sacred Hadis that when a Momin, the one who is of the People-of-Dawat and the one who regularly recites the Holy Quran, passes near the People-of-Graves, the Roohani of the Grave senses the smell of the Holy Quran from that person and peeps through its grave taking his head out of it and desires for the Sawaab, Fatihah and Tilawat (Recitation) of the Holy Quran in a way as the nestlings of a sparrow rise their heads and say 'Choon choon' hearing the voice of their mother and clamor for food!
It is an incident of the childhood of this Faqeer, that I was, once, travelling along with my father. Those were days, when motor cars or buses (etc.) were not found in our country. We were travelling on camels from Kulachi to Dera Ismaeel (Khan). It was night. My respectful father was riding on the camel sitting in camel-litter and I was somnolent in the camel-litter on the camel behind his camel. In this state of sleepiness, I saw that my father had come down from his camel. He had some sweets in his mantle. Some people were sitting on roadside. I felt strange about such gathering on road side in such dark night and that what had come in mind of my father to distribute sweets among them. I woke up in this condition of amazement and I saw that our camels were passing by the (graveyard) of Goristan Abad Shaheed which is in between Kulachi and Dera Ismaeel and my father was reciting Fatihah etcetera and was gifting its Sawaab to the People-of-Graves. I understood that the people which I saw on the side of the road were the Roohani of the Graves of this graveyard and that sweets, which my father was distributing among them was the Inwardly form of a food of the Fatihah and Words of Recitation which I had seen in dream. In short, the incidents and observations of this kind are many that the Noor of the Zikr, Fikr, Recitation, Worship, Charity and Alms etcetera becomes the food of the Jinn, Angels and Spirits and they feel very glad and satisfied over such rations and become the extenders, helpers, assistants, servants and slaves of the person who provides them rations because they are the beneficiaries of the Noori Feasts provided by that almoner in the Almonry.
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