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This Faqeer narrates his own account for the satisfaction of the heart of the readers and also humbly say this that in the First Edition of the Irfaan, this Faqeer had very reluctantly recorded a few spiritual accounts and the Mushahidaat of the Unseen lest the readers should take it as my 'self exposure' (and Khud Faroshi). Allah Almighty is the witness of my condition that I was had been not untruthful in this matter and have not deceived nor was I myself mistaken. Here in this book, I am describing some of my previous accounts and the witnessed incidents for example hoping its study would enforce the Yaqeen of the reader and be a source of satisfaction for them.
The
state of this Faqeer, when my Zikr-e-Qalbi initiated in the very
beginning, was like this that I was, one day, exercising the Visualization
of the
Name Allah
I swear you cannot imagine the taste of this wine unless you have tasted it.
*
Hence, it is right if we call Qalb 'the Ocean-of-Tauheed' and fair if we call it the Sacred Mount because when the Subtlety of heart turns Living with the Condescension (with complaisance) of Lord and it starts speaking after becoming Illuminated with its invisible and Noori magnificence, then the Angels speak very high for it and that much magnificence and scope it got by the Zaakir e Qalbi that the Fourteen Strata look of the size of the mustard seed.
Heart is a hasp on one of the palaces of the state of heavens, And Arsh is a curtain at the door of the sanctuary of heart, If heart shows itself in its real condition, Nine satin of the heavens would wrap on its Cossack, That wolf (Nafs) which is thirsty for your blood, Will become Yusuf through the refection of the Pure Noor of heart, We are, but, not more that a dust particle, As even the nine spheres of the sky dance with rings of the bell of heart, Give up the library of the English, there is no wisdom recorded there, Many cities of wisdom would like to shower their life for peasant of heart!
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that
instantaneously an Awful Mighty inexperienced nature of Zikr dominated
upon this Faqeer. In this prevailing mightiness and awfulness, the Total
Istaghraaq and Complete Absence (from physical world) were achieved
by this Faqeer. I then saw that all hairs on my body are vibrating and moving
in circular pattern on their roots on the skin in such a fashion as uses to be
the condition of the grass on land at the time of furious and gusty wind and
each hair is calling aloud and in clear voice 'Allah Hu 
. I, in
full senses and in wakefulness, was seeing this strange 
