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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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That exertion for national benefit and spreading religion, which is being undertaken by the Europeans, we as Muslims should drown and die with shame seeing that. As example, we submit some accounts of these people in support of our discussion.

 

A Christian woman Mrs. Reynolds left her Will for spending twelve thousand Dollars on religious and national development after her demise. A proposal was under consideration for sending a Mission from London to Island of New Guinea, which is thousands of miles from Jerusalem. In order to understand about the local conditions, a Christian traveler is sent there in 1817. He, very disappointedly, sends this report to the London Biblical Society that very dangerous crocodiles and extremely poisonous snakes live there and a few humans who live there are also very cruel and bloody that one cannot even think of sitting in them. Reply from London is sent that this report is just enough that humans live there and every that place which is inhibited by humans should compulsorily be visited by the Missionary. On this Mission alone, the Biblical Society of London spent thirteen million Pounds. This is a very small example of these people for the monetary and physical sacrifice for the sake of religious and spiritual matters. See the sacrifices and life threatening efforts of the outsiders for religious affairs and compare the leisure and carelessness of the insiders!

 

That ordinary Inwardly Personality or the initial substance of life, which has recently been revealed by the Europe, is called Latifa (Subtlety) of Nafs by the People of Saints in their terminology. This Subtlety exists in every human being in an incomplete and immature state. Through this Personality, the human being enters dream through this same Personality.

 

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This Subtle bulk of the Nafs is covering the body like a garment. Near our People of Self Kaamil Faqeers and the Genuine Arifeen, the most ordinary level Inwardly Personality is of the Nafs. Many superior and more sublime Personalities gradually take birth in man through the Inwardly Selk Salook which are called the Latifa e Qalb, Latifa e Ruh, Latifa e Sirr, Latifa e Khafi, Latifa e Akhfa and Latifa e Anaa. The Europeans have not known about these superior and higher level Personalities. They have just discovered the Latifa (Subtlety) of Nafs alone that is covering the earthly body like a dress and when it enters the world of dreams, it assumes a Subtle exemplary figure. Its abode is the Realm of Nasoot. In this abode, the Nafs also faces Sifli Arwah (Spirits), Jinn and Devils also as these Sifli Spirits of the Realm of Unseen also live in the same abode. The Name of this Subtlety is Shariyat. That is, by abiding by Shariyat, it gets Inwardly advancement and spiritual ascension and its Inwardly Teer Sair and way of going ahead is Ela-Alllah. That is, the matter of the Saalik remains restricted just to the Qeel O Qaal, Zikr Azkaar and talks and discussions only. The Haal of such Saalik is merely Inclination (Mail) towards Allah Almighty. Color of this Subtlety is blue and its Zikr is Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah and its Visualization is the Name Allah. through the regular practice of Shariyat and the Tawajuh of the Murshid-e-Kaamil and his favorable Gaze and through the Riyazat and Mujahida in Zikr and Fikr, the Tazkiya of Nafs of the Saalik continues due to which the Nafs e Ammara coverts into Lawwama and Lawwama into Mulhimma and Mulhimma finally converts into Mutmainna.

 

Thus, there are four kinds and destinations of the Nafs. First is Nafs e Ammara. It is called Ammara because of the reason that it all the time enjoins unto evil as Allah Almighty says in Surah Yusuf (12) that 'Lo! the (tempter) soul (the Nafs-e-Ammara) enjoins unto evil (12:53)'. This Nafs is in the Kuffaar, Mushrik, hypocrite and Faasiq (abominable person).

 

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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    ملفو ظات حضرت سلطان باهو    HaqBahu Punjabi Poetry (akb)    پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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