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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

74

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The substance of Eimaan is the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Neither Deen is without him nor is Eimaan.

 

You take yourself with the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam as he is the center of Deen,

If you will not be able to reach near him, it would be total Kufr on your part.

 

[Dr. Allama Muhammad Iqbal]

 

An Arif has said well in his glory:

 

The blessed beauteous face of Mustafa is the daybreak for the Truthful,

?his glorious height is like a tall and shady tree of righteousness,

The mirror of Alexander and the Aab e Hayaat (Elixir of life) of Khizar,

Are the Noor of the blessed forehead and the sweet ruby like lips of Mustafa,

The ascension of the Prophets and the Night of Qadr (Power) of the Adorers (Asfiya),

Are the blessed veil and the black hair of Mustafa,

The education and learning of Idris,

Is silent before the logic of Mustafa,

Esa whose Station was a high place in the heavens,

He is the Master of Service to the Mustafa,

The peak that touches Divine Nearness,

Is the chamber of sitting of Mustafa,

With the pure wine of Mazagh are Mast,

The deer like beautiful eyes of Mustafa,

The Costumer of the sublime chamber of the Lolaak,

Had designed the gown of Ubaitu for the blessed body of Mustafa,

The sun and moon which are the pearls of the colorful heavens,

Have humbly submitted themselves as the servants of Mustafa,

The pellet of moon broke in two pieces on the Lapis Lazuli colored sky,

At the time of the Miracle when ordered by Mustafa,

The kohl of jewels of the Angels and the polish of the spirit,

Be informed that it just the dust of the blessed feet of Mustafa,

?The Sacred Spirit in whose honor is the revelation of nearness,

Is incapable to touch the lowest rank of Mustafa.

Khawaja cries like a beggar on his blessed threshold,

Because even high ranked Gabriel has the honor of serving Mustafa.

 

*

 

Now we elaborate last Nukta of the Kalimah-e-Tayyeb and close this discussion and come towards the topic of the Name Allah the Essence. This critical Nukta of the Kalimah-e-Tayyeb is very important and significant which has been left untouched by all till today. Saints of religion have written much on the Nafi Asbaat of the Kalimah-e-Tayyeb but the real matter is left in all explanations so far. And this Nukta is this that what thing in the Kalimah-e-Tayyeb is that which should be Negated (Nafi) and which thing is that which should be proven and affirmed (Asbaat). If this is said that one has to Negate total deities of worship and establish and prove on One Real Deity of Worship then one can object by saying that the followers of every religion prove on their understood deity of worship as per their thought and understanding and they Negate all other deities which they declare falsehood. Hence, the process of the Nafi and Asbaat is in continuity in every religion then if the god of every religion is True? On the other hand if one says that we have to prove on that Deity whose knowledge has been given to us by Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and whose reality has been known by us through the Holy Quran and Ahadees as Saadi Rahmatu-Allahe Ta-aala Alaihe says:

 

That Essence of Haq which is hidden in the world,

It is open and visible by the blessed eyes of the Prophet.

 

Hence, it is clear that without the connection and link with the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam , our God stays uncertain and our Deity of Worship cannot become valid and certain without this as Pharaoh had cried at the time he drowned in river that 'he believed in Lord of Musa (Moses) and Haroon (Aron).

 

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