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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

65

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Second Nukta in this verse 'he whose bosom Allah has expanded for the Surrender (unto Him) ' is this that here word 'Allah' Musamma is not is not in the meanings of the Essence of Allah Almighty but has come in the meanings of the Ism (Name) that is, the meanings of this are like this that 'he whose bosom the Name Allah has opened for Islam, he will, thus, be in Noor and on Hidayat towards his Lord'. That is, that blessed person, the soil of his heart will be so much soft that the water of Hidayat and Talqeen of the Holy Prophets and Aulia will diffuse and absorb in it and the seed of the Name Allah after becoming lively green and after tearing the soft soil of his bosom apart establishes and comes out in the form of the tree of Islam, then such person will surely find Hidayat towards his Lord. On the other hand, that person, whose heart is hard like stone that there is not passage for the water of Hidayat to enter in it nor is there any way for the seed of the Name Allah to germinate and come out, then such unblessed hearted person's rugged soil will surely lose the seed of the Name Allah and he must be strayed. Now if the word 'Allah' is implied in meanings other than Musamma in the verse 'he whose bosom Allah has expanded for the Surrender (unto Him) ' as comes in ordinary translations like 'thus for that person, whose bosom Allah Almighty has opened for Islam, thus, he is on the Noor of Hidayat from his Lord' then a great severe ambiguity (Ashkaal) arises that, I seek refuge in Allah, if there is strange justice in the Court of Allah Almighty that He opens the heart of a particular person for Islam and guides him towards His Hidayat and strays the other away then what is the mistake in others. Hence, the untruth and severity (Saqum and Ashkaal) of the verse is not repelled nor do the meanings become fit unless the word 'Allah' is taken in the meanings of Ism (Name).

 

*

 

Hence, it is proven that the Name Allah is the example of seed and fruit which when is given growth means through the Hidayat and Dawat, it comes out of the soft and fertile soil and grows in it like a tall and green tree of Islam. Hence, here and at several occasions in the Holy Quran, the word 'Allah' has been used in the meanings of the Ism (Name) whereas it implicates on the Essences. Since Ism (Name) is the Ain of Musamma (the Essence of Almighty Haq) and the same is the Muimma (enigma) of the Ism and Musamma.

 

You ought never to take my stuff (poetry) as that will depreciate,

Because it is not ordinary but is a very precious pearl!

[Urfi]

 

This is the very hidden secret of the Name Allah and the Zikr of Lord by the understanding of which, those with material intuition (and insight) are totally ignoramus and unaware and this is the real necessity of the Zikr of Allah and is the real purpose of the human life which is called inertia, unemployment and exercise of Rahbaniyat (Monastic way of life) by those who have been stricken by atheism. In the nature and make of every human being, the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)is current and flowing like the way the blood is circulating in the body of the human being and in blood is circulating the life. And the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is, perhaps, the life of the life and by virtue of it the human body is warm and fervid and fresh and lively and bright and starry. This Holy Name is that way and means the one end of which is tied with the Human Qalb of the witnessed earth and quarters of (tangible) world and the other end is connected with Allah Almighty of the unseen and Anfus (intangible world) heavens. This is that Arwatul Wusqa and Hablul Mateen (strong chord of Allah Almighty) which hanging on Abudiyat on earth from Alwahiyat ( the one and only Deity of worship) of heavens by holding which the human being can access in the Sanctuary (Court) of Allah Almighty. In absence of the electrical lift of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), access to His Holy, High and Great and Supernatural Highest Sacred Palace is impossible and unattainable. Allah Almighty has made it the way to His Hidayat, Qurb and Wisaal. This sun has shown from the heavens of Rabubiyat on the earth of Abudiyat by the Noor of which is the eyesight in the eye of the Nafs and it is that which has lightened the whole glass of the quarters of (tangible) world. That is why, its Name is the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and it is the means of deliverance for whole universe in the End and it is the fountainhead of existence and it is the most hidden secret of mysteries and it is the brain and kernel of the whole cosmos.

 

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