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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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And by virtue of the Sanctified location of these Stations and spiritual (efficacious) effectiveness (and the impact) of the holy spirits there and because of the Muslims of the face of earth and the Inwardly Rays of the saintly personalities in them, the neglectfulness and bad blood from heart are removed and the taste in Zikr augments and its bliss is doubled.

 

Fourth Fundamental of Islam is observing Fasts in the Month of Ramadhan. During this also the recitation of the Holy Quran, Nawafil, Tarawih and Zikr Azkaar are done so that one can do the Zikr of Allah Almighty with perfect open heart and complete focus after remaining away of eating and drinking and sexual intercourse and carnal and worldly engagements alike. When heart is busy in desires of eating and drinking and worldly Khatraat, the real purpose and the original aim of worship is lost but when a person does the Zikr and Fikr of Allah with complete focus and single attention through the Hazoor of Qalb, then the arrow of Zikr hits its aim right and the electric cable of Zikr connects with the Mazkoor. Moreover, the Eitikaaf in the last ten days of Ramadhan is done as Sunnat in order to get total preoccupation and complete harmony for the Zikr.

 

Fifth Fundamental Element of Islam is Zakaat and in the Obligation of Zakaat too, this fact is hidden that the poor and indigent people remain victims of anxiety and worries because of the scarcity of sustenance and due to this worldly worry and fret of shortage of provisions, these people cannot do the Zikr of Allah Almighty and Worship with satisfaction and their heart all the time remains distressed for the sake of provisions. Therefore, Islam has enjoined upon the worldly people to assist such poverty stricken Muslims so that these people may also be able to do the Zikr of Allah Almighty with whole and free heart. A person, though, how much has Tawakul on Allah and giver up of Dunya (World), but in presence of family and children, the power of his patience and Tawakul weakens and shifting this uninvited weight on the weak lady and innocent children proves totally unfruitful in the Course of Salook.

 

*

 

When I intend to offer Assalaat (Prayers) in the night,

[This thought that] what will my wife and children eat in the day [worries me]

[Saadi]

 

Shaikh Saadi Rahmatu-Allahe Ta-aala Alaihe has said the truth that the worries of the sustenance for the wife and children throw even that Saalik down from his destination who flies high in heavens.

 

O that person who is tied in his family and children, you should not think of freedom of thoughts,

The worries of the provisions and sustenance of family and children hinders him against the sightseeing of the Realm of Malakoot.

[Saadi]

 

And also, another Hikmat in paying Zakaat is that

'The excess and shortage of everything is harmful and in the balance and average in everything is welfare'

.

 

The abundance and plenty of this worldly wealth and possession of Dunya (World) is also injurious to the Eimaan and the Worship and Zikr of Allah.

 

Allah Almighty says: And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth (42:27)

 

And at another place, Allah Almighty in the words of Hazrat Musa Alaihis-Salaam says in the Holy Quran like this that Hazrat Musa Alaihis-Salaam asked Allah Almighty 'O Allah! You have given wealth and pomp of the life of world to Pharaoh and his people because of which they have strayed from Your Path. O Allah! Deprive them of their wealth and possessions and lock their hearts in the shackle of hunger and paucity that they may embrace to Eimaan'. Thus, from this it is proved that the plenty of wealth of Dunya (World) and the provisions of pomp and luxury strays a person away of the right course.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Liking for Dunya (World) is the origin of all sins.

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