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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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It has touched the degree of proof through experiments and observations that during sleep and dreaming, the human and animal Aura is emanated from the body of the human being but the Aura of the nonliving things and plants in contained inside. And at the time of death the Aura of human, animal and plant exhausts step by step from the human being. Only that of mineral or inanimate remains in it and that Aura is of soil which unites with the Aura of soil which is its match. Hence, it is revealed that in human being is present the electricity of life of inanimate, plant, animal and man and human being is the compendium of all. Inanimate things release Aura of one kind, plants of two kinds, animals of three kinds and humans all the four kinds and takes breath accordingly.

 

Two continuities remain continuous in the human body. One is outward visible breath and respiration which continues every moment. Second is of Inwardly invisible thoughts which also does not cease anytime. And these two continuities of breath and thoughts all the time remain attached and linked with human body and soul. Thoughts have great influence upon breath but rather the breath and intake of air is a window and door of thoughts. That is the reason that the Saints of the Faith and the Outwardly virtuous persons have applied the modes of the Paas-e-Anfaas and the Habs-e-Damm. The philosophy and sagacity in this is that it is a unique feature of heart that it all the time is thinking something, is virtually speaking or in other words is commemorating something every time. This caliber of Zikr is eternally present and Current in its make and nature because of the reason that the creation and nature of the human being takes its roots from this mineral of Zikr that is, the Name-Allah-the-Essence (Ism-e-Allah-Zaat) of Lord. And all the time thinking something or keeping something remembered is the proof of this thing that the very Inwardly reality, original nature and real instinct and makeup has been laid through the Name-Allah-the-Essence (Ism-e-Allah-Zaat) which is the real stuff of all Azkaar.

 

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And the names of all things along with their Azkaar are consequents thereto and reflections of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). And the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the origin of all the things of the universe.

 

Allah Almighty says: And has made of the service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him [through His Name] (45:13)

 

As the advent of all is through His Name (and) the conquest of these is also through His Name. When Hazrat Ibne Abbas Radhi-ya-Allahu Ta-aala Anhu was asked concerning the Tafseer of this Verse, he said:

 

In everything is a Name of the Names of Allah Almighty and the advent of the name of everything is through the Name-the-Essence of Allah Almighty.

 

And in a sacred Hadis has come that when Spirit entered the body of Hazrat Adam Alaihis-Salaam and it Stationed (got equanimity) at the Station of the Istakhwan-al-Abeez in the brain, it said 'O Allah!' When the Noor of the luminary Name Allah the Essence, the brain of Adam Alaihis-Salaam became lit and luminous and it saw towards the sun that illuminates the whole world, it sneezed. Then it said 'Praise be to Allah' and it is proven by 'and have breathed into him of My spirit (15:29) that the Spirit had been breathed into the body of Adam Alaihis-Salaam along with air. So, from the aforesaid, a deep relation, full stamping and secure link and tie is of the Spirit with the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and of the Zikr with all things of the universe that is, the thoughts, breaths and respiration. But rather it feels that all these three are same thing, therefore, there is a deep relation of the breath and respiration with the Zikr of Allah Almighty and thoughts and contemplations. For the discipline and stability of this same relation, the methods of Paas-e-Anfaas and Habs-e-Damm for the Zikr of Allah have been devised and established. Hence, the mould and foundation of the human Spirit has been through the Name Allah and the Tauheed. Zikr of Allah is the origin of all and the Zikr of all the rest things of the universe and the realm of Multiplicity are the consequents thereto and its reflections. The time when human being does the Zikr of Allah, that is the Zikr of the Name Allah is done, perhaps, he is then on his original caliber and nature of Azal and he is attentive and returning towards his Origin.

 

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