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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

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In other words, he wants that the Name-Allah-the-Essence (Ism-e-Allah-Zaat) should come in his control but this is a grave mistake. That is the very reason that many Seekers give up this blessed Exercise. You should keep in mind that the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is Uncreated and the human being and his imagination and Visualization are Created. Uncreated thing cannot fall in control of the Created thing and instead the case is opposite to this. That is, the heart and brain and senses and all the organs of the Seeker fall in control of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). The human being, when drowns his body into the Visualization of the Name Allah, the body becomes lost in the Name. Since the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is Holy and Haq, therefore, all the impurities, sheathe of neglectfulness, contaminations and all bad bloods, darkness and vanities get dispelled due to the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Similarly, through repeated Exercise of Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Seeker reaches the original and real Gate of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) which is pinned and latent inside the body of the human being as the likeness of sun. At this moment, Allah Almighty, with His Fazal (Grace and bounty) and Favor, Absorbs the Seeker in the Real Ocean of the Anwaar of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). If a Murshid-e-Kaamil, Companion and Guide is with him, he makes the Seeker with Mature and Endurable Body the Master of Capacity Waasil with Allah Almighty through his onetime Tawajuh or enters him in the unending Hazoori of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Nevertheless, the Seeker should not desire and greed for getting the Name-Allah-the-Essence (Ism-e-Allah-Zaat) in his control and for getting it Imprinted and Inscribed (on his heart) quickly. Until the Nafs and Carnality of the Seeker has not become Fanaa (Destroyed) through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), and the supernatural Bird of Lahoot of the Subtlety of Qalb has not peed through its Egg of Nasoot after receiving the heat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Tawajuh of the Murshid-e-Kaamil, the idea and temptation of the Inscription and Stationing and Brightening of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) should not be let come in mind and the Seeker should keep on doing his job with full effort and enthusiasm. Moreover, he should not keep his mind engaged like kids into the thoughts of Muraqiba, Mukashifa, Heavenly Traveling and sightseeing on wings, Kashf Karamaat or other Spiritual Spectacles and Inwardly Shows and miracles.

 

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But instead, he should Establish the Naqsh of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) in his heart and brain with courage (and mettle) and independence all the time that with the hotness and Noor of the sun of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) , the sensual ignorance, satanic darkness and bad blood of the perplexed (and turbulent) thoughts of the world should go away and completely nowhere to be found from the body of the Seeker.

 

The time, the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) starts giving its (efficacious) effectiveness (and the impact) inside the body of the Master of Visualization, in the initial instances, there arises a kind of hotness in the Seeker which is felt by the Seeker like the temperature and hotness of a sure fever. He cannot feel sleep in the night. Particularly, a pain is felt if he lies on left side flank of his body. The Seeker should not worry in such condition as these are the symptoms of the Eternal Infinite Total Health. Thought of Tark Tawakul arise in the heart of the Seeker in this time. He feels abhorrence against the people. It comes to his mind that he should desert his house and run away in jungle after giving divorce to his wife and he should wear a jute garment and become a Faqeer. Beware! He should not do not do any such thing at this quarter as long as he is correctly been advised and permitted by the Murshid-e-Kaamil for this. Instead, the way and manner of the Faqeers of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is this that he should keep living in the people and should keep his Secret hidden and should choose anonymity his way. He should never let him become naked and conspicuous because sometimes only temporarily and as Taqleed, the thought of Tark Tawakul and abandoning house and family arises for a shot time in the heart of the Seeker. When he divorces his wife and abandons his children and goes to jungle and becomes the one who has done Tark of Dunya (World) after wearing a jute dress but since the Inwardly Course has not opened on such kind of immature minded hasty, follower of Taqleed, formal and customary tyro Seeker, and instead he encounters many unpleasant incidents as a test and when he faces sundry kinds of hardships like hunger and thirst etcetera, then the intoxication of his fleeting fake Tark Tawakul comes to an end in short time and at that time his Nafs feels regret. However, since he has become famous in people as a Faqeer who has done the Tark of Dunya (World), therefore, he feels shame in mixing in people again and doing worldly works.

 

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