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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 1) / IRFAAN-1

146

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Hence, this affair is certain that this phenomenon is not the outcome of the physical senses and physical perceptions. Atheist Blind Materialistic (freethinkers) when notice such a kind of true actualities and of other invisible perceptions and Spiritual Occurrences which they cannot evaluate through their materialistic mind, they make some kind of its explanation and irrelevant reasoning. However, there are some whole minded persons who have a little availability of Inwardly Senses who surely deduce from these kind of occurrences that there certainly exists a kind of Spiritual Subtle World which, at times, is sensed and revealed through the Inwardly Senses. Nevertheless, the righteous people daily see such true dreams and always find them true and never err. Some Living-Hearted people are such that they see the forthcoming events of future through Muraqiba in state of wakefulness. The Holy Messengers (of Allah) and the Aulia say that the heart of these people s the Jaam Jehan-Numa (World Showing Jaam Goblet of King Jamshaid) and the Aenaa-e-Sikandari (Mirror of Alexander) in which all events and occurrences of the world are screened. Human heart is, but, a model and sample of the Loh-e-Mahfooz of Allah Almighty and every person, as per his capacity and capability, can see the scenes of present, past and future. Same as the human being has been endowed with the outwardly senses by which he can find and sense the things of the Real of the Perceivable, same as this, those people who have been endowed upon with the Inwardly Senses, they can take the Mushahida of the things and of the Inwardly and Spiritual World and the events and occurrences of the Realm of Command (Aalim-e-Amar).

 

That is the bounty of Allah; which he gives unto whom he wills. Allah is of infinite bounty (62:4)

 

The larger is the lens of a person's telescope of his heart, the wider is the scope of seeing the Invisible Truths and Spiritual Elements for him. Recently the scientists have invented a heavy and powerful telescope which has been fixed at the observatory and research lab at California. Millions of such stars have been seen through it which were not seen by the telescopes of earlier versions.

 

*

 

Much more powerful telescopes with wider range are expected in future. When this physical scope of sight is not limited, then if Allah Almighty has granted wider a scope to the telescope of a Wali or a Prophet through which he can see the spectacle of the whole universe, then he will be a jealous person who cavils at this.

 

They know only some appearance of the life of the world, and are heedless of the hereafter (30:7)

 

Heart should be like the Jaam Jehan-Numa (World Showing Jaam Goblet of King Jamshaid),

Where one can see all the occurrences of the Kingdom of Allah Almighty.

[Haafiz]

 

Yes, Inwardly and Outwardly feeling and knowing the Realm of the Unseen and the Subtle Kingdom all the time and every moment individually, collectively, synoptically and in detail and constantly keeping the information of every atom of the universe and letting no defect and shortcoming in this knowledge deserves to Allah Almighty alone Who is the Waajib ul Wujood (Self-Existent) and the Aalim ul Ghaib Wa Shahadat and this is His unique dignified Caliber which cannot be shared by any other person.

 

He is the First, the Last, and the Outward and the Inward; and He is Knower of all things (57:3)

 

You are the First and the Last, You have caused every contingency and process,

You are the Outward and the Inward, what else is the existent and the naught,

Initial free of vengeance and final without parting,

Outward free of since and why, Inward free of how and lest.

 

The whole universe and its knowledge too is the creation of Allah Almighty. If Allah Almighty grants the knowledge of the entire universe to someone and bestows the knowledge of the creation of the created and of the contingency to the contingent, then even an bit of the interference and partnership is not necessitated in the infinite Caliber of Ilm of that Self-Existent and the Uncreated Essence

 

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